试论郭璞的神话学思想

发布时间：2018-04-08 10:19

  本文选题：神话学　切入点：《山海经》　出处：《学术月刊》1994年08期

【摘要】：正 晋代玄言诗人、学者郭璞(276—324,字景纯,河东闻喜人),在序、注、图赞《山海经》中提出的神话学上奇丑美学思想,已出版的几部中国美学史及同类论文均无涉及而付之阙如,不能不说是件憾事。为补缺漏,现试作评述如后。 (一) 郭璞的神话学涉及到神话起源、本质、思维特征及方法许多方面。他在序、注、图赞《山海经》中提出的这些思想,具有反传统反潮流精神则是其取得成功的主因。《山海经·序言》开篇写道:
[Abstract]:The metaphysical poet and scholar Guo Pu of the Jin Dynasty 276-324, the character Jing Chun, in the preface, note, Tuzan "Shan Hai Jing" put forward in the mythology of strange ugly aesthetic thought,It is a pity that several published Chinese aesthetic history and similar papers have not been published.In order to fill up the gaps, we will comment on them later.(1) Guo Pu's mythology involves the origin, essence, thinking characteristics and methods of mythology.These ideas, which he put forward in his preface, note, and Tudzan, are the main reason for his success. The preface of the Book of Mountains and Seas begins with the following:
【作者单位】： 曲阜师大美学室
【分类号】：B83-09
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本文编号：1721174