“美学热”与后文革意识形态重建——中国当代思想史的一页

发布时间：2018-04-15 23:03

本文选题：“美学热” + 意识形态　；参考：《陕西师范大学学报(哲学社会科学版)》2006年01期

【摘要】：20世纪80年代初中国大陆发生的“美学热”是中外美学史上一段异乎寻常的历史。这一历史不能囿于美学史自身获得解释,取思想史角度更为相宜。“美学热”是后文革意识形态危机及其现代性重建与马克思人文主义思潮相融合的产物。美学在马克思人文本体论中提供了现代性的人性理念与历史哲学,从而为同时批判资本主义现代化与极左阶级斗争的意识形态提供了现代意识形态,并成为哲学及全部人文学科变革的中心。随着大陆80年代意识形态改革向上层建筑体制改革的转移,“美学热”及其人文哲学热潮衰落,以政治学与法学为中心的社会科学自90年代以后已取而代之。但作为现代公共精神的最大天然资源,审美攸关意识形态,并将继续保持其在公共领域的特
[Abstract]:The aesthetic craze in mainland China in the early 1980's was an extraordinary history in the history of Chinese and foreign aesthetics.This history cannot be confined to the explanation of the history of aesthetics itself, and it is more appropriate to take the angle of the history of thought."Aesthetic craze" is the product of the post-Cultural Revolution ideological crisis and the reconstruction of modernity and Marxist humanism.Aesthetics provides modern concept of human nature and historical philosophy in Marx's humanistic ontology, thus providing modern ideology for criticizing the ideology of capitalist modernization and extreme leftist class struggle at the same time.And become the center of philosophy and all the humanities.With the transformation of the ideological reform to the superstructure system reform in the mainland in the 1980s, the "esthetics craze" and its humanistic philosophical upsurge have declined, and the social sciences, centered on politics and law, have been replaced since the 1990s.But as the greatest natural resource of the modern public spirit, aesthetics is critical to ideology, and will continue to maintain its special character in the public sphere.
【作者单位】：陕西师范大学文学院
【基金】：国家社会科学基金项目(OOBZX044)
【分类号】：B83-09

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