道德与审美的圆融境界
发布时间:2018-05-03 06:00
本文选题:王阳明 + 心学美学 ; 参考:《贵州大学》2008年硕士论文
【摘要】: 道德与审美的圆融境界是王阳明心学美学思想的最高追求和呈现形态,这是由王阳明心学美学的独特内涵决定的。王阳明心学美学的本体依据是“良知”,其良知具有二重性的品格——普遍性品格与个体性品格,二重性的良知是解读王阳明心学美学思想的出发点。在二重性良知的规定下,王阳明心学美学具有圆融道德与审美的特征和一种新的人文精神,它们决定了阳明美学境界思想的总体特色。王阳明心学美学主客体之间是一种心照万物,万物映心的关系,由于二重性良知决定了“致良知”工夫在“心与理”、“心与物”两个角度展开,这一主客体关系具体体现在心体纯化和心物圆融两个方面,境界正是在此工夫过程中从“在”到“有”的。王阳明的美学思想体现了当下存有的明觉良知即为境界,它包含着圆融了道德与审美的三种境界形态——仁境、诚境和乐境,三者各具特色而又相互交融,并以乐境为最高追求。
[Abstract]:The harmonious realm of morality and aesthetics is the highest pursuit and present form of Wang Yangming's thought of psychology aesthetics, which is determined by the unique connotation of Wang Yangming's psychology aesthetics. The Noumenon basis of Wang Yangming's psychology aesthetics is "conscience", whose conscience has dual character-universal character and individual character. The dual conscience is the starting point to interpret Wang Yangming's aesthetic thought of psychology. Under the stipulation of duality conscience, Wang Yangming's psychological aesthetics has the characteristics of morality and aesthetics and a new humanistic spirit, which determines the overall characteristics of Yangming's aesthetic realm. There is a relationship between the subject and object of Wang Yangming's aesthetics of mind, which is based on all things. Because of the duality of conscience, the work of "to conscience" is carried out from the angles of "mind and reason" and "mind and object". The relationship between subject and object is embodied in the purification of the body and the mellowness of the body, and it is in this process that the realm is from "in" to "have". Wang Yangming's aesthetic thought embodies the realm of consciousness and conscience, which contains three states of morality and aesthetics: benevolence, sincerity and pleasure, each of which has its own characteristics and intermingles with each other. And to the highest pursuit of music.
【学位授予单位】:贵州大学
【学位级别】:硕士
【学位授予年份】:2008
【分类号】:B248.2;B83-09
【参考文献】
相关期刊论文 前2条
1 肖鹰;意统情志的王阳明美学[J];文史哲;2000年06期
2 潘立勇;“自得”与人生境界的审美超越——王阳明的人生境界论[J];文史哲;2005年01期
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