主体间性视野下毕达哥拉斯学派的美学思想

发布时间：2018-05-12 10:36

本文选题：主体间性 + 毕达哥拉斯学派　；参考：《广西师范学院学报(哲学社会科学版)》2014年06期

【摘要】：西方古代美学始于毕达哥拉斯学派。他们把对美学的思考纳入到对伦理社会哲学的整体思考中,目的是建立一个理想的城邦国家,成为西方政治美学之滥觞。数的关系的和谐是毕达哥拉斯学派美学的核心思想。他们通过探讨宇宙的和谐本质,以及具体事物和艺术的和谐,进而提出了建立一个秩序与和谐的城邦国家的政治理想。这一理想实现的前提是城邦的公民成为品德高尚的伦理主体,彼此之间依循伦理道德原则而发生社会关系,因此,其政治美学具有主体间性的属性。为了将城邦的公民塑造成品德高尚的伦理主体,他们采取了修行和教育来净化人的身体和灵魂,以实现他们建构秩序与和谐的理想城邦国家的目的。
[Abstract]:Ancient western aesthetics began with Pythagorean school. They put the thought of aesthetics into the overall thinking of ethical social philosophy, with the aim of establishing an ideal city-state and becoming the origin of western political aesthetics. The harmony of the relationship between numbers is the core of Pythagorean aesthetics. By discussing the harmonious nature of the universe and the harmony of concrete things and art, they put forward the political ideal of establishing an orderly and harmonious city-state. The premise of the realization of this ideal is that the citizens of the city-state become ethical subjects of high moral character and have social relations with each other according to the principles of ethics and morality. Therefore, the political aesthetics of the city-state has the attribute of intersubjectivity. In order to portray the citizens of the polis as ethical subjects of high moral character, they adopted spiritual practice and education to purify the body and soul of human beings, in order to realize their goal of constructing an ideal city-state of order and harmony.
【作者单位】：遵义师范学院人文与传媒学院;
【基金】：贵州省哲学社会科学基金项目(12GZYB50) 遵义师范学院博士基金项目(2012BSJJ02)
【分类号】：B83-091

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