求“中”:儒家审美意识的生成

发布时间：2018-06-25 08:02

本文选题：“中” + 情理结构　；参考：《西北师大学报(社会科学版)》2015年05期

【摘要】：儒家审美意识的生成扎根于深层的儒学情理结构之中。"中"之所以能够成为儒家核心的审美意识,是因为它能够与情理结构在多层面上相契合。求"中"意识的生成与情理结构具有同源性,是自然崇拜与祖先崇拜互相作用的结果。"中"在历史发展中具备了神圣、中正、平衡三个意义维度。"中"因其神圣义获得了与情理结构相契合的先决条件。至先秦时期,由自然崇拜而来的"道",由祖先崇拜而来的"德"相互结合,标志着儒学情理结构基本成型。"中"之神圣义与"道"相合,中正义与"德"相合,平衡义则暗合道与德的上下相聚关系,从而与情理结构达成了在多层面上的契合,成为儒家的核心审美意识。"中"之中正、平衡义成为儒家对于行为实践的审美标准,其神圣义则衍化为"明德合圣"的人生终极审美追求。
[Abstract]:The formation of Confucian aesthetic consciousness is rooted in the deep Confucian rational structure. " The reason why China "can become the core of Confucian aesthetic consciousness is that it can fit with the structure of reason on many levels." The formation of consciousness and the structure of reason are homologous, which is the result of the interaction between the worship of nature and the worship of ancestors. In the course of historical development, China has three dimensions of meaning: sacred, correct and balanced. By virtue of its sacred meaning, the "middle" acquires the prerequisite for compatibility with the structure of reason. In the pre-Qin period, the Tao, which came from the worship of nature, and the virtue, which came from the worship of the ancestors, combined with each other, marking the basic formation of the rational structure of Confucianism. " "the sacred meaning in the middle coincides with the" Tao ", the justice in the middle and the" virtue "in the middle, and the balanced meaning in the relationship between the Tao and the upper and lower levels of morality, thus reaching a multi-level agreement with the rational structure, which has become the core aesthetic consciousness of the Confucianists." In the middle, the balanced meaning becomes the aesthetic standard of the Confucian behavior practice, and its sacred meaning is evolved into the ultimate aesthetic pursuit of "the Ming morality and the Holy".
【作者单位】：山东大学文学与新闻传播学院;
【基金】：国家社会科学基金重点项目“中国审美意识生成机制研究”(13AZX025)
【分类号】：B83-0

【共引文献】