世纪回眸:王国维比我们多出什么

发布时间：2018-10-12 21:36

【摘要】：中国美学沉浸在逃避人与灵魂维度的虚幻之中,一梦千年,却始终没有孕育出真正的思想,蒙难的历史、呼救的灵魂、孤苦的心灵之类深渊处境,都被漫不经心地放逐了。真正的美学一定要为漠视人与灵魂维度这一严重失误负责,必须学习让人与灵魂维度存在。而要做到这一点,唯一的方式不是逃避到儒、道、禅之中,而是建立与灵魂维度的联系,从而在巨大的精神黑洞中突围,并且找到那些真正值得去为之生为之死的东西。王国维所面对的,正是这一工作,它需要解决的,是人类共同的精神困境。然而,作为“无援的美学”,立身于中国美学所提供的精神资源之中无疑无法解决这一精神困境。因此,王国维毅然转向西方的叔本华、康德、席勒等思想大师,去寻求真正丰富的精神资源,并且在精神交流中获得了勇气、力量与智慧,从而使中国人的思想和心灵建构中最终得以摆脱中国思想者往往自囚于其中的封闭视域,真正进入人类共同的精神空间与心灵谱系。
[Abstract]:Chinese aesthetics is immersed in the illusion of escaping the dimension of human and soul, but in a dream thousand years, it has never given birth to the real thought, the history of distress, the soul crying for help, the abyss of solitude and so on, all of which have been casually exiled. The real aesthetics must be responsible for the serious mistake of ignoring the dimension of man and soul, and must learn to make the dimension of man and soul exist. And the only way to do this is not to escape Confucianism, Taoism, Zen, but to build connections with the dimensions of the soul, to break through the huge spiritual black hole, and to find things that are really worth dying for. Wang Guowei is facing precisely this work, it needs to solve, is the common spiritual dilemma of mankind. However, as a "helpless aesthetics", the spiritual dilemma can not be solved by standing in the spiritual resources provided by Chinese aesthetics. Therefore, Wang Guowei resolutely turned to Schopenhauer, Kant, Schiller and other thought masters in the West to seek for truly rich spiritual resources, and acquired courage, strength and wisdom in spiritual exchanges. In order to make the Chinese mind and soul construction eventually get rid of the Chinese thinkers are often locked in one of the closed horizons, and truly into the common spiritual space and pedigree of human beings.
【作者单位】：南京大学新闻传播学院
【分类号】：B83

【相似文献】