老庄道家古典生态存在论审美观新说

发布时间：2019-06-20 00:07

【摘要】：长期以来,由于人们自觉或不自觉的以西方"主客二分"的认识论思维模式来规范老庄道家存在论思想,从而得出其消极倒退的结论。其实,老庄的道家思想是一种迥异于西方认识论的生态存在论审美观。它依据"天人之际"、"冲气以和"的理论,从"道法自然"的基本观点出发,论述了"道"作为宇宙万物诞育、人类生存发展之本原,人与自然万物共源齐一以及"无为无欲"、"无用之用"、"可道常道"、"大美无言"等带有明显中国特色的理论范畴,主张一种无欲与不争的、超越普通功利与物欲的审美的态度。同时,老庄还论述了带有"生物链"思想的"天倪"观与自我修养的"心斋"、"坐忘"之道以及建立"至德之世"的生态社会理想。老庄的这些思想已经是具有比较严密体系的中国古代生态存在论审美理论形态,成为同当时生产与社会发展不完全平衡的理论高峰。
[Abstract]:For a long time, because people consciously or unconsciously use the western epistemological thinking mode of "subject-object dichotomous" to standardize Lao Zhuang Taoist existentialism thought, so as to draw the conclusion of negative retrogression. In fact, Lao Zhuang's Taoist thought is a kind of ecological existence theory which is very different from western epistemology. According to the theory of "at the time of heaven and man", from the basic point of view of "Taoist law and nature", it discusses that "Tao", as the birthplace of all things in the universe, the origin of human survival and development, the common source of man and nature, and "the use of useless", "Tao often Tao", "Great Beauty and speechless" and other theoretical categories with obvious Chinese characteristics, advocate a kind of non-desire and indisputable. An aesthetic attitude that transcends ordinary utilitarian and materialistic desires. At the same time, Lao Zhuang also discusses the view of "Tianni" with the thought of "biological chain" and the "Xinzhai" of self-cultivation, the way of "sitting and forgetting" and the establishment of the ecological and social ideal of "the world of virtue". These thoughts of Lao Zhuang have become the aesthetic theoretical form of ancient Chinese ecological existence theory with relatively strict system, and become the theoretical peak of incomplete balance between production and social development at that time.
【作者单位】：山东大学文艺美学研究中心
【分类号】：B83-06

【共引文献】