裕固族传统民歌传承现状研究
[Abstract]:Yugur people call themselves "Yao Huer", located in the northern foot of the Qilian Mountains in the middle of the Hexi Corridor. According to the examination, Yugur is a descendant of the Ganzhou Uighur, its origin can be traced back to the warring States period, Qin, Han Dynasty in the area of Belga Lake nomadic "Ding zero". Experts believe that the household name Royal Legge is a folk song of the Yugur people. In the early 16th century, the Yugur settled in Hexi. The relatively stable social environment and concentrated ethnic groups make Yugur folk songs of this period extremely rich and unique style. The author calls the folk songs from this period to the period of Yugur nationality name as "Yugur traditional folk song" 2. The Yugur traditional folk songs are the "living fossils" of the folk songs of the northern minority nationalities, especially the Turkic and Mongolian folk songs; they are the important basis and reference materials for studying the history of the ancient northern nomadic peoples; and they are also excavated. The research on the basis and basis of minority music in western China has important reference value and historical data value for northern folk music. With the change of history and the establishment of modern life style, the old life style and social environment gradually withdraw from the historical stage, and the Yugur traditional folk songs have lost the soil to nourish it. The precious Yugur traditional folk song is characterized by its present stage: the traditional folk song gradually degenerates and faces loss, the folk inheritor decreases gradually, the preservation of the traditional folk song is not complete, the development trend of the traditional folk song "compound type" accelerates; The traditional folk song dissemination is difficult; the traditional folk song innovation cannot break through; the traditional folk song development and the social economic development are disjointed; the traditional folk song cognition consciousness is generally weak; the researcher extremely lacks. The inheritance of Yugur traditional folk songs is facing the test of the times. This paper attempts to summarize the status quo of Yugur traditional folk song inheritance on the basis of previous research and field investigation. With regard to several outstanding problems existing in the inheritance of Yugur traditional folk songs, and the protection, inheritance and development of Yugur traditional folk songs in the present stage, this paper talks about their own views, and offers some suggestions to draw on the wisdom of their predecessors and colleagues. In order to arouse the Yugur traditional folk song inheritance of concern.
【学位授予单位】:西北民族大学
【学位级别】:硕士
【学位授予年份】:2011
【分类号】:J607
【共引文献】
相关期刊论文 前10条
1 戴小明;谭万霞;;论民族习惯法与国家法的冲突及整合[J];广西民族学院学报(哲学社会科学版);2006年06期
2 张君仁;当代民族音乐学与中国的状态及趋势[J];黄钟-武汉音乐学院学报;2004年03期
3 杨民康;;中西乐器和音乐分类法的多维关系比较研究[J];黄钟-武汉音乐学院学报;2006年03期
4 牛东梅;;陕北信天游与古代突厥民歌亲缘关系之比较(下)[J];交响-西安音乐学院学报;2007年02期
5 姚 力;裕固族帐房戴头婚再研究[J];民族研究;2002年03期
6 汤亚汀;文化人类学与中国音乐研究[J];民族艺术;1998年02期
7 刘秋芝;裕固族的礼仪歌及其功能解读[J];青海民族研究;2004年03期
8 李天雪;论裕固族形成过程中的潜民族阶段[J];青海民族研究;2005年02期
9 安永香;试述撒里畏兀儿东迁[J];西北民族研究;1988年01期
10 高自厚;;裕固族的哲学思想研究[J];西北民族大学学报(哲学社会科学版);1993年03期
相关硕士学位论文 前6条
1 姚力;裕固族帐房戴头婚研究[D];中国社会科学院研究生院;2001年
2 巴战龙;社区发展与裕固族学校教育的文化选择[D];中央民族大学;2005年
3 缪自锋;裕固族文化仪式研究[D];西北师范大学;2005年
4 魏梓秋;宕昌县藏族文化的边缘化特征及其旅游资源开发[D];西北师范大学;2006年
5 王翊;试论地理学因素对裕固族民歌的影响[D];兰州大学;2007年
6 师玉丽;陕西宁强县民歌初探[D];西安音乐学院;2007年
,本文编号:2153936
本文链接:https://www.wllwen.com/wenyilunwen/musictheory/2153936.html