略论唐宋教坊梨园中的几个问题

发布时间：2018-04-02 18:48

本文选题：唐宋　切入点：教坊　出处：《星海音乐学院学报》2011年01期

【摘要】：教坊、梨园的研究,目前学界在许多问题上还存在着分歧。文章提出一些新的观点:认同仗内教坊即禁中教坊一说,"仗内"与"仪仗"无关;认为鼓吹局教坊为"教习"之义,并不含有俗乐机构的意思;认为唐代教坊饮妓可分两类:一类籍系教坊,是番上的官妓性质,一种并不系籍,可以算作私妓;认同唐教坊与唐梨园两机构人员可以互通有无的说法;认为唐梨园小部音声中应有这种胡雏,他们来自于中古"粟特九姓"之一的康国;认为《东京梦华录》所载已经是十三部色形成时期的情况,而《梦粱录》关于十三部色的记载则存在一些错误;宋代宫廷的多数礼仪中教坊并不负责核心的工作,但在大傩仪中却扮演了重要的角色。
[Abstract]:At present, there are still differences on many issues in the research of Jiefang and Pear Garden.The article puts forward some new viewpoints: it is agreed that "inside the war" is not related to "honor", that is, advocating the "teaching and learning" in the bureau does not mean that the organization of popular music is involved;The author thinks that there are two kinds of drinking prostitutes in the Tang Dynasty: one is the official prostitute, the other is not the official prostitute, and the other is regarded as a private prostitute, and agrees with the view that the personnel of Tang Jiefang and the Tang Liyuan can communicate with each other.It is believed that there should be such a young Hu in the small part sound of Tang Li Yuan, that they came from Kang Guo, one of the "nine surnames of Sogte" in the Middle Ages, and that the period of the formation of thirteen colors was already contained in the "Tokyo Dream Hua Lu".However, there were some mistakes in the records of thirteen colors in "Dream Liang Records". In most of the courtiers of the Song Dynasty, the teachers were not responsible for the core work, but they played an important role in the great exorcism.
【作者单位】：中山大学中国非物质文化遗产研究;
【基金】：中央高校基本科研业务费专项资金资助项目“中古戏剧新探”(批准号:10wkpy47) 国家社科基金重点项目“观念、视野、方法与中国戏剧史研究”(批准号:08AZW002)
【分类号】：J609.2

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