伊格尔顿“重建身体话语”研究

发布时间：2018-03-09 05:23

本文选题：伊格尔顿　切入点：身体话语　出处：《辽宁大学》2009年硕士论文　论文类型：学位论文

【摘要】： 特里·伊格尔顿(Terry Eagleton)(1943- )是世界上最伟大的文化理论家和文学批评家之一,提出了颇富影响力的“意识形态批评”,并将身体置于审美与意识形态的核心地位,重建了一种身体话语,促进了当代西方思想的“身体转向”,赋予身体话语以新的含义,本论文通过分析伊格尔顿重建身体话语的理论要点、理论依据,揭示了重建身体话语理论在当代西方语境下的理论意义。全文共分六部分:1)绪论;2)伊格尔顿重建身体话语理论中的“身体”所指;3)伊格尔顿重建身体话语的理论要点;4)重建身体话语的理论依据——伊格尔顿对马克思、尼采、弗洛伊德、福柯与身体相关理论的研究;5)伊格尔顿重建身体话语理论在当代西方语境下的理论意义;6)结束语:身体意识形态。在绪论部分主要阐述了本论文的研究目的和意义,说明了本论文选题在现阶段国内的研究现状,确定了科研创新之处和本论文的价值所在,也涉及了现阶段国内存在的对身体话语的某种程度上的误读现象。第一章运用比较论证的方法明确了“身体”与躯体、“尸体”、肉体等概念的区别和联系,在比较中厘清了伊格尔顿的“身体”所指,这也是本文进行研究的逻辑前提。第二章论述了伊格尔顿重建身体话语理论的主要观点的形成,并沿着两条线索发展:一是伊格尔顿按照从意识形态——审美意识形态——情感话语——身体/感性的逻辑推理确立了身体话语的基础地位;二是伊格尔顿从身体话语——完整的情感话语——审美意识形态——意识形态的线索出发开始了他的美学构想。本章主要从以下几个方面进行论述:1)问题的提出——身体话语与意识形态的关系;2)身体——审美活动的物质基础;3)身体——重建体现完整情感话语的重要因素;4)从身体出发的美学构想。第三章在西方美学发展史的范围内,阐述了伊格尔顿重建身体话语的主要理论依据;探究了伊格尔顿对马克思、尼采、弗洛伊德、福柯与身体相关的理论。本章主要从以下几个方面进行论述:1)马克思:激情本体论——作为劳动的身体;2)尼采:身体本体论——作为审美的身体;3)弗洛伊德:欲望本体论——作为力比多的身体;4)福柯:自由意志本体论——作为权力用下的身体。第四章首先指出伊格尔顿提出重建身体话语理论对西方思想视域中的“身体转向”所起到的促进作用,又进一步阐述了重建身体话语理论在中西方哲学、美学中的理论意义。本章主要从以下几个方面进行论述:1)“重建身体话语”与“身体转向”;2)对理论专制的反叛;3)对身体主体性的高扬;4)重建唯物主义美学的可能性。结束语部分通过分析伊格尔顿重建身体话语理论,得出以下几个观点:1)这种重建的身体话语不再仅有自然主义、生理主义和理性主义压制下的躯体、肉体、“尸体”含义,而是具有了文化内涵,成为了新的文化符号;2)身体话语作为一种文化符号,既有外在的印记——劳动实践的身体、权力规训的身体,又有内在的情感需求——审美的身体和欲望的身体,因而历史、文化、社会、权力、政治等都在身体上留下印记,形成错综复杂的身体张力场,是一种“身体意识形态”;3)身体既构成审美活动的物质基础,重建体现完整情感话语的重要因素,又可以从身体出发构建一种唯物主义美学,促进20世纪美学的“身体转向”,它标志着对西方理论专制主义传统的反叛和对身体主体性的高扬。
[Abstract]:Terry Eagleton (Terry Eagleton) (1943-) is one of the greatest cultural theorist and literary critic in the world, the influential "ideological criticism", and the core position of the body in the aesthetic and ideology, the reconstruction of a body of words, to promote the contemporary western thought "body shift", giving the body words with new meaning, this paper through the theoretical analysis of Eagleton points, reconstruction of body discourse theory, reveals the theoretical reconstruction of body discourse theory in contemporary western context.
This paper is divided into six parts: introduction, 1); 2) Eagleton reconstruction body discourse theory of "body" refers to 3 points); Eagleton theory reconstruction of body discourse; 4) theoretical basis for the reconstruction of Body Discourse -- on Eagleton Marx, Nietzsche, Freud, Foucault and the related theory research body; 5) theory Eagleton's reconstruction of body discourse theory in contemporary western context; 6) conclusion: the body of ideology.
In the introduction part, mainly expounds the purpose and meaning of this research, this paper explains the topic in domestic research at present, the research and innovation of the value of this paper, but also involves the misreading of the present existence of body discourse to a certain extent.
In the first chapter, we use the method of comparative argumentation to clarify the difference and connection between the concept of "body" and "body", "body" and so on, and clarify Eagleton's "body" in comparison, which is also the logical premise of this study.
The second chapter deals with the main points of Eagleton's reconstruction of body discourse theory, and along two clues: one is the development of Eagleton established the foundation in accordance with the status of body discourse from ideology, aesthetic ideology of logical reasoning - emotional discourse -- body / emotional; the two is Eagleton from the body discourse, discourse emotion complete -- aesthetic ideology the ideological clues began his aesthetic ideas. This chapter mainly discusses from the following several aspects: 1) the problem of the relationship between body discourse and ideology; 2) material basis of body aesthetic activities; 3) - body reconstruction important factors reflecting the integrity of emotional discourse; 4) from the aesthetic idea the body of the.
In the third chapter, the scope of the development history of western aesthetics, expounds the main theoretical basis of Eagleton's reconstruction of body discourse; explores Eagleton of Marx, Nietzsche, Freud, Foucault and body related theory. This chapter mainly discusses from the following several aspects: 1) Marx: the passion of ontology as a labor body; 2) Nietzsche: body ontology as an aesthetic body; 3) Freud: desire Ontology -- as its body; 4) Foucault: free will ontology as the power under the body.
The fourth chapter firstly points out that Eagleton put forward the reconstruction of body discourse theory of Western thought in the perspective of "body to" play a role in promoting, and further expounds the reconstruction of body discourse theory in western philosophy, the theory of meaning in aesthetics. This chapter mainly discusses from the following several aspects: 1) "reconstruction of body discourse and" the body turn "; 2) on the theory of absolute rebellion; 3) of the main body of the high; 4) possibility of reconstruction of materialism aesthetics.
The conclusion part through the analysis of Eagleton's reconstruction of body discourse theory, draws the following views: 1) this is no longer the only body discourse reconstruction of naturalism, physiology and rationalism and suppression of the body, the body, the "corpse" meaning, but also cultural connotation, has become a new cultural symbol; 2) as a body discourse a symbol of culture, as well as external marks -- physical labor practice, power regulation body, and inner emotional needs, and desires of the body aesthetic body, the history, culture, society, political power, etc. are imprinted in the body, forming a perplexing body tension is a kind of field. "The body ideology"; 3) the body is a material basis for the reconstruction of aesthetic activities, an important factor of complete emotional discourse, but also from the body of a materialist aesthetics, to promote the 20 world The "body turn" of the discipline of discipline symbolizes the rebellion of the western theoretical autocratic tradition and the promotion of the body's body.

【学位授予单位】：辽宁大学
【学位级别】：硕士
【学位授予年份】：2009
【分类号】：I01

【共引文献】