阿赫默德的“抵抗性”的文化思想研究

发布时间：2018-04-18 17:59

本文选题：艾贾兹·阿赫默德 + “抵抗性”的文化　；参考：《河北大学》2017年硕士论文

【摘要】：“抵抗性”的文化是后殖民语境中的一个重要话题。阿赫默德认为,“抵抗性”的文化应该以“民族—大众”的文化为基质,以实现文化的“全球化抵抗”为目的,以重写“印度文学”、“世界文学”的文学实践为方式,建构对资本主义文化的抵抗。阿赫默德重写“抵抗性”的文化是为了唤醒印度的文化认同,构建“第三世界”的文化共同体。它揭示了印度和“第三世界”在文化建构中所面临的困境,为它们的文化抵抗探索了出路,在一定程度上推动了反对资本主义的文化实践的发展。客观地看,阿赫默德的“抵抗性”的文化实践着一种低限度的抵抗,因为现实中充斥着诸多阻碍,而且阿赫默德的思想具有暧昧性,如他对“二元对立”和经济决定论、“总体性”与“普遍性”、“现代”与“后现代”关系等问题的含混认识。
[Abstract]:The culture of resistance is an important topic in the post-colonial context.Ahmedd believed that the culture of "resistance" should be based on the culture of "national-mass", with the goal of realizing "globalization resistance" of culture, and the way of rewriting the literary practice of "Indian literature" and "world literature".Construct resistance to capitalist culture.Ahmedd rewrote the culture of resistance in order to awaken India's cultural identity and build a cultural community of the third World.It reveals the dilemma that India and the "third World" face in the cultural construction, explores the way out for their cultural resistance and, to some extent, promotes the development of cultural practice against capitalism.Objectively speaking, Ahmadinejad's "resistance" culture practices a low level of resistance, because the reality is full of many obstacles, and Ahmedd's thoughts are ambiguous, such as his "duality" and economic determinism.Vague understanding of the relationship between "totality" and "universality", "modernity" and "postmodernism".
【学位授予单位】：河北大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：I0

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