庄子与克尔凯郭尔痛感比较研究

发布时间：2018-10-29 18:33

【摘要】： 本论文将研究视角提升到人类普遍存在这一大背景之下,从人类普遍痛感角度切入,比较生活于雅斯贝尔斯所指称的人类历史“轴心时期”的中国思想家庄子与十九世纪丹麦宗教思想家克尔凯郭尔不同的痛感体验。本文所讨论的“痛感”,指人在身心疼痛过程中所并发的恐惧、颤栗、抑郁,甚至孤独等精神体验过程。肉体疼痛引发心灵、精神疼痛,证实了个体当下存在。庄子的疼痛感根源是:神本时代的逝去;人本时代对神本时代的终结。庄子疼痛感具体内容有两个方面:1、生与死(由自然法则引发的痛感);2、人成为物的奴役(由人的社会法则引发的痛感)。而克尔凯郭尔的疼痛感来源于两方面:1、家庭;2、信仰。他的哲学起点是孤独的个体,终点是上帝,而信仰是由孤独的个体通往上帝的中介。庄子和克尔凯郭尔的思想中,都包含拒绝理性,克氏注重主体的安顿,克尔凯郭尔把他的一生都押在他的信念上。他放弃了个人的世俗幸福,通过自己孤独的生存体验来揭示人类的困境。而庄子将主体遁入逍遥之中。庄子通达的本根在于:逍遥游。
[Abstract]:In this paper, the perspective of the research is raised to the background of universal human existence, and from the point of view of universal human pain, The different pain experiences of Zhuang Zi, a Chinese thinker who lived in the "axis period" of human history, and Kierkegaard, a religious thinker in Denmark in the 19th century, are compared. The "pain" discussed in this paper refers to the mental experience of fear, tremor, depression, and even loneliness in the process of physical and mental pain. Physical pain causes mental, spiritual pain, confirming the present existence of the individual. The root of Zhuangzi's pain is the passing of the time of God and the end of the age of God. There are two specific aspects of Zhuangzi's pain feeling: 1, life and death (pain caused by the laws of nature); 2, the enslavement of human being (the pain caused by human social law). Kierkegaard's pain comes from two aspects: 1, family, 2, faith. His philosophical starting point is the lonely individual, the end is God, and faith is the intermediary from the lonely individual to God. Chuang Tzu and Kierkegaard's thoughts both contain rejection of reason, while Crane pays attention to the settlement of the subject, and Kierkegaard puts his whole life on his faith. He gave up his worldly happiness and revealed the plight of mankind through his lonely living experience. And Zhuangzi will subject to escape into the unfettered. The root of Zhuangzi's understanding lies in: free-going travel.
【学位授予单位】：四川师范大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：I0-03;I106

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