进入中国文艺批评理论的詹姆逊民族寓言思想

发布时间：2018-03-30 02:09

本文选题：詹姆逊　切入点：民族寓言　出处：《内蒙古大学》2012年硕士论文

【摘要】：弗雷德里克·詹姆逊是当代最重要的文化批评家之一,更是一位杰出而大胆的马克思主义理论家。1986年,詹姆逊在加州大学圣地亚哥分校为已故同事和友人罗伯特.艾略特举行的第三次纪念会上做了一篇名为《处于跨国资本主义时代中的第三世界文学》的演讲稿,后被收录于《后现代主义,或晚期资本主义的文化逻辑》一书中,这篇论文被看做是詹姆逊第三世界文学理论和文学寓言观的来源。詹姆逊在这篇文章中论述了自己对于“三个世界”的分法,并提出了“民族寓言”这一概念。形成民族寓言思想的理论基础主要有三个方面：在詹姆逊思想中处于基础地位的总体性思想,其影响最大、独创性最高的后现代主义理论,以及直接运用于形成“民族寓言”概念的西方寓言理论。“民族寓言”这一概念,是詹姆逊在《处于跨国资本主义时代中的第三世界文学》中提出的核心概念,意在阐释第三世界文学的本质,是指用文本来表现作者对于整个民族和社会的政治观念,是有意识的将政治投射到本文并以寓言的形式表达出来。詹姆逊提出“民族寓言”这一概念,是在全球化背景下、西方后现代主义思潮泛滥的情境下提出的,并不是偶然现象。后现代主义思潮发展迅猛,大有覆盖全球之势,詹姆逊敏锐的看到了这一点,提出了“民族寓言”这一概念,为的是以一种逻各斯中心主义来与该反逻各斯中心主义相抗衡,避免出现后现代主义一统全球的情况。詹姆逊把这一希望寄托在尚未被后现代主义完全覆盖的第三世界国家和第三世界文学。但在全球化的今天,中国文学不可避免地受到了后现代主义的影响,西方文化殖民的影响正在逐渐加大,这是中华民族在强大的西方文化面前遭遇的新一次精神危机。在这种情况下,重提詹姆逊的民族寓言思想,是有着重要价值和深刻意义的。一味宣扬传统,无法抵御殖民主义和帝国主义渗透；只有主动将现代性和后现代性的经验融入传统、改造传统,才能使中国的民族传统富有生机的发展。他的民族寓言思想,不仅让我们看到了西方帝国主义、殖民主义的侵蚀,看到了传统文化发展的方向,更让我们看到了中国文学在保持特质、保持与西方差异的同时同西方文学平等交流的可能,给我们以无限启示。
[Abstract]:Frederick Jameson is one of the most important contemporary cultural critics and an outstanding and bold Marxist theorist. Jameson delivered a speech entitled "third World Literature in the Age of Transnational Capitalism" at the University of California, San Diego, at the third memorial for late colleague and friend Robert Eliot. Later in the book Postmodernism, or the Cultural Logic of late Capitalism, This paper is regarded as the source of Jameson's third World literary theory and literary fable, in which Jameson discusses his own division of "three worlds" and puts forward the concept of "national fable". The theoretical basis for the formation of the national fable is mainly from three aspects: the overall thought, which is in the basic position in Jameson's thought, has the greatest influence and originality in the post-modernism theory. The concept of "national fable" is the core concept put forward by Jameson in the third World Literature in the era of Transnational Capitalism. It is intended to explain the essence of the third World literature, and refers to the use of texts to express the author's political ideas about the whole nation and society. Jameson put forward the concept of "national fable" in the context of globalization and western postmodernism. It is no accident. Postmodernism is developing rapidly and has a tendency to cover the whole world. Jameson is acutely aware of this and puts forward the concept of "national fable". In order to counter the anti-logos centrism with a logos centrism, To avoid a post-modernist monolithic global situation. Jameson pinned this hope on the third world countries and third-world literature, which had not yet been completely covered by postmodernism. But today, in the context of globalization, Chinese literature is inevitably influenced by postmodernism, and the influence of Western culture colonization is gradually increasing. This is a new spiritual crisis faced by the Chinese nation in the face of strong western culture. It is of great value and profound significance to recall Jameson's national fables. It is impossible to resist the infiltration of colonialism and imperialism by blindly propagating tradition; only by taking the initiative to integrate the experience of modernity and post-modernity into tradition and transform tradition, His national fable thought not only made us see the erosion of Western imperialism and colonialism, but also saw the direction of the development of traditional culture. What's more, we can see the possibility of Chinese literature communicating equally with the western literature while maintaining the difference with the West, which gives us infinite enlightenment.
【学位授予单位】：内蒙古大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I712.06

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