《查特莱夫人的情人》:身体和伦理共同体

发布时间：2018-06-08 05:24

本文选题：《查特莱夫人的情人》 + 身体　；参考：《外国文学研究》2014年03期

【摘要】：身体的历史是一个不断被诋毁、排斥和压制的历史,而这一进程随着工业文明的繁荣而达到顶峰。D.H.劳伦斯感受到了这一对身体的压制,因此,以文字的方式反抗压制、帮助身体突围成为他终生的事业。在《查特莱夫人的情人》中,这种努力以最为彻底的方式得以表达。劳伦斯描绘了一片葱茏的小树林,它构成了一个前现代的伦理共同体,傲视外部丑恶的工业文明。在这一自足的空间中,人们遵循着迥异于主流价值体系的伦理价值观,身体和欲望自由地呼吸,得到了彻底的解放,人也因此而获得新生。在伦理上,这一空间以隐喻的方式与外部世界形成了根本性对抗。这不仅是劳伦斯对压抑身体的工业文明及其所代表的工具理性进行的最激烈批判,更为重要的是,这部作品实质上也是劳伦斯对新的伦理共同体的虔诚召唤和建构。
[Abstract]:The history of the body is a history of constant denigration, exclusion and repression, a process that has culminated in the prosperity of industrial civilization. Lawrence felt the suppression of the body, so fighting the suppression in the form of words and helping the body break through became his career for life. In Lady Chatterley's Lover, this effort was expressed in the most thorough manner. Lawrence painted a verdant grove, a pre-modern ethical community that excelled the ugly industrial civilization of the outside. In this self-contained space, people follow the ethical values which are completely different from the mainstream value system, the body and desire breathe freely, have been completely liberated, and people have been reborn as a result. Ethically, this space is metaphorically opposed to the outside world. This is not only Lawrence's strongest criticism of the repressed industrial civilization and its instrumental rationality, but also, in essence, Lawrence's pious call and construction of the new ethical community.
【作者单位】：浙江理工大学外国语学院;上海交通大学外国语学院;
【基金】：浙江省哲学社会科学规划课题“英国文化研究的现代转型与政治使命”【项目批号:13NDJC140YB】教育部人文社会科学研究青年基金项目【项目批号:12YJC752011】的阶段性成果中国博士后科学基金【项目批号:2012M520879;2013T60438】 “浙江理工大学521人才培养计划”的资助。
【分类号】：I561.074

【共引文献】