凯尔泰斯作品中的“恐惧”主题研究
发布时间：2018-08-06 09:08
【摘要】：凯尔泰斯是如今为数不多的奥斯维辛的幸存者,他穷其一生的精力书写大屠杀给世人所带来的身心恐惧和无法弥补的创伤。他以极具个性的文学创作,揭示了人类恐怖的堕落与沉沦,并通过文学创作,以一个脆弱易伤的个体同历史进程中的野蛮暴政相抗争。从奥斯维辛走出的凯尔泰斯经历着惨败的人生,奥斯维辛的阴影使他总是用忧虑的眼睛打量周遭的世界,用忧虑的心探寻恐惧为何从不曾远离自己的民族,远离这个我们赖以为生的世界。 恐惧,是与人的存在相伴随的一种情感体验。它迫使我们生活得如履薄冰,也激励我们勇于开拓一方能安居的天地,即使这方天地似乎永不可得。但是,当代人在光怪陆离的现世里,容易麻木、迷醉、沉沦。凯尔泰斯的书写看似边缘实则如洪钟大吕,他固执地、不知疲倦地为我们敲响警钟,告诫着恐惧依旧与我们如影随形。 论文分为四个部分：第一部分以总括的眼光梳理凯尔泰斯的研究现状和自己本论文的选题理由、意义及创新之处。第二部分探讨“恐惧”与人类永远相随的表现形式,具体呈现为人对自然的恐惧、对他人的恐惧、对自己的恐惧。第三部分分析犹太人与生俱来的恐惧以及凯尔泰斯对犹太身份的拒斥与不得不承受。第四部分审视权主义下的恐惧,在凯尔泰斯笔下,这种极权的极端形式就是奥斯维辛与拉科西极权。第五部分是剖析凯尔泰斯明知对人类历史上的堕落无权作证、难以作证,但人性良知又促使他不得不作证的矛盾。第六部分是阐释凯尔泰斯所书写的恐惧对现代社会的警示意义。最后一部分是补充说明作者本人这三年来对凯尔泰斯的探索路程。
[Abstract]:Kelltese is one of the few survivors of Auschwitz. He devoted his life to writing about the physical and mental fears and irreparable wounds of the Holocaust. With his unique literary creation, he reveals the depravity and depravity of human terror and, through literary creation, fights against the barbaric tyranny in the course of history with a fragile and vulnerable individual. Out of Auschwitz, Kelteth experienced a tragic life, and the shadow of Auschwitz made him always look at the world around him with the eyes of worry, and explore with a worried heart why fear was never far from his own nation. Away from the world on which we live. Fear is an emotional experience associated with human existence. It compels us to live on thin ice, and encourages us to open up a world where one side can live in peace, even if it never seems to be available. However, contemporary people in the strange world, easy to numb, intoxicated, sink. Kelteth's writing seems to be on the edge of the red bell, he stubbornly, indefatigably sounded the alarm, warning us that fear is still with us. The thesis is divided into four parts: the first part combs the present situation of Kelteth's research and the reason, significance and innovation of his thesis. In the second part, we discuss the manifestation of "fear" with human beings forever, which presents fear of nature, fear of others, fear of oneself. The third part analyzes the inherent fear of Jews and Kelteth's rejection of Jewish identity and had to bear. The fourth part examines the fear under authoritarianism, the extreme form of totalitarianism is Auschwitz and Lacossi totalitarianism. The fifth part is to analyze the contradiction that Kelteth knows that he has no right to testify against the depravity of human history, but the conscience of human nature impels him to testify. The sixth part is to explain the warning significance of the fear written by Kelteth to the modern society. The last part is a supplementary explanation of the author's exploration of Kelteth in the past three years.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I515.06
本文编号：2167232
[Abstract]:Kelltese is one of the few survivors of Auschwitz. He devoted his life to writing about the physical and mental fears and irreparable wounds of the Holocaust. With his unique literary creation, he reveals the depravity and depravity of human terror and, through literary creation, fights against the barbaric tyranny in the course of history with a fragile and vulnerable individual. Out of Auschwitz, Kelteth experienced a tragic life, and the shadow of Auschwitz made him always look at the world around him with the eyes of worry, and explore with a worried heart why fear was never far from his own nation. Away from the world on which we live. Fear is an emotional experience associated with human existence. It compels us to live on thin ice, and encourages us to open up a world where one side can live in peace, even if it never seems to be available. However, contemporary people in the strange world, easy to numb, intoxicated, sink. Kelteth's writing seems to be on the edge of the red bell, he stubbornly, indefatigably sounded the alarm, warning us that fear is still with us. The thesis is divided into four parts: the first part combs the present situation of Kelteth's research and the reason, significance and innovation of his thesis. In the second part, we discuss the manifestation of "fear" with human beings forever, which presents fear of nature, fear of others, fear of oneself. The third part analyzes the inherent fear of Jews and Kelteth's rejection of Jewish identity and had to bear. The fourth part examines the fear under authoritarianism, the extreme form of totalitarianism is Auschwitz and Lacossi totalitarianism. The fifth part is to analyze the contradiction that Kelteth knows that he has no right to testify against the depravity of human history, but the conscience of human nature impels him to testify. The sixth part is to explain the warning significance of the fear written by Kelteth to the modern society. The last part is a supplementary explanation of the author's exploration of Kelteth in the past three years.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I515.06
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