《神曲》中的维吉尔:一种不完满的爱

发布时间：2018-10-14 21:02

【摘要】：关于《神曲》中维吉尔的象征意义,西方学界存在两种有影响力的看法:一种认为维吉尔代表理性,与之相对的是代表信仰的贝雅特丽齐;另一种认为但丁的维吉尔首先是书写了《埃涅阿斯纪》等作品的诗人。这两种看法都存在问题:第一种没有指出维吉尔能否代表但丁所理解的"理性";第二种未能说明维吉尔作品体现的精神为何不能归结为"理性"。本文力图通过对《埃涅阿斯纪》和《神曲》的相关篇章进行分析,论证在《神曲》这部着力再现爱的完整秩序的诗篇里,维吉尔代表的是一种对于"爱"的态度,这种态度与《埃涅阿斯纪》的精神存在着高度的契合。它具体表现为:以节制的态度对待凡人的欲望,以盲目的虔敬对待神圣世界的秘密,在贝雅特丽齐所代表的更高的爱的烛照下,这种态度可以被看做一种不完满的爱欲。
[Abstract]:There are two influential views on Virgil's symbolic meaning in Divine Comedy: one is that Virgil stands for reason, the other is Bertrich, who represents faith; Another is that Dante's Virgil was first of all a poet who wrote Aeneas and the like. There are problems with both views: the first does not indicate whether Virgil represents Dante's understanding of "reason"; the second fails to explain why Virgil's works cannot be summed up as "reason". By analyzing the relevant chapters of Aeneas and Divine Comedy, this paper tries to prove that Virgil represents a kind of attitude towards "love" in the poem of "Divine Comedy", which reproduces the complete order of love. This attitude is highly compatible with the spirit of Aeneas. It is manifested in the manner of abstinence towards the desires of mortals, the secret of blind reverence to the sacred world, which, under the candle of higher love represented by Bertrich, can be regarded as a lust of imperfection.
【作者单位】：浙江大学外语学院;
【分类号】：I546.072

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