论《达洛维夫人》、《三基尼金币》和《幕间》的女性力量
发布时间：2018-12-06 08:10
【摘要】：弗吉尼亚·伍尔夫被誉为二十世纪现代主义的先锋之一。终其一生,伍尔夫经历了三次战争——第一次世界大战,西班牙内战和第二次世界大战。二十世界的上半叶,英国同样不可避免地卷入了战争。因此,作为个生活在战时英国伦敦的知识女性,伍尔夫致力于用她的方式表达对战争的看法和对人们境况的关注。 自从1918年第一次世界大战结束,战后欧洲的极权主义氛围逐渐浓厚。由于极权主义起源于大众,并广泛地存在于每一个国家、政体和意识中,英国也不可避免地沾染上极权主义因素并反映在英国作家的文学作品中,例如弗吉尼亚·伍尔夫。《达洛维夫人》(1925)讲述了在一战后的英国,达洛维夫人为筹备晚上的宴会的一天。《三基尼金币》(1938)表达了伍尔夫对战争和法西斯主义的憎恶,并提供了伍尔夫的解决方案。《幕间》(1941)是伍尔夫的遗世之作,直白地表现出她的战争观和女权主义主张。 根据汉娜·阿伦特的极权主义理论,通过分析伍尔夫以上三部作品中的战争观,本文试图论证女性在战争环境下抵抗极权主义的重要作用。除了导论和结论,本文包括三个章节。第一章指出《达洛维夫人》和《幕间》中体现的人类的孤立和孤独——这也正是极权主义产生的先决条件,以及普遍的信仰的缺失。第二章讨论了一战后极权主义氛围逐渐浓厚的条件下,暴民从群众中分离出来,与知识界的精英结成短暂的同盟,肩并肩地走向战争。他们将恐怖主义转变成一种表达失落、厌恶和盲目仇恨的发泄口,将战争视为采取暴力和恐怖的极端有效的手段。伍尔夫认为二战的导火索法西斯主义,源于父权制。伍尔夫认为女性的舒缓力量能够解救人民于极权主义的灾难之中。第三章讨论了由于战争以它经常性的任意屠杀而成为恐怖、暴力和死亡的象征,成为了法西斯试图建立新世界秩序的全盘性解决方案。显然伍尔夫并不认同于此,并在她的作品中毫不掩饰地表达了她对战争和极权主义的批判。女性除了在家庭中的作用和责任之外,她们承担着重新建立更好的世界的国际责任。只有女性力量才能帮助世界存续并重新获得公平、平等和自由。
[Abstract]:Virginia Woolf is regarded as one of the pioneers of modernism in the 20th century. Throughout her life, Woolf experienced three wars-World War I, the Spanish Civil War and World War II. In the first half of the twentieth century, Britain was equally inevitably involved in war. Therefore, as an intellectual woman living in London, England during the war, Woolf devoted herself to expressing her views on war and paying attention to the situation of people. Since the end of the first World War in 1918, the post-war Europe has become more totalitarian. Because totalitarianism originated in the general public and existed widely in every country, polity and consciousness, Britain was inevitably tainted with totalitarianism and reflected in the literary works of English writers. For example, Virginia Woolf. "Mrs. Dalloway" (1925) tells of England after World War I, Mrs. Dalloway's day in preparation for the evening banquet. "three Gini coins" (1938) expresses Woolf's hatred of war and fascism, and provides Woolf's solution. [1941] is Woolf's legacy, Her views on war and feminism were plainly expressed. Based on Hannah Arendt's totalitarian theory, this paper attempts to demonstrate the important role of women in resisting totalitarianism in the context of war by analyzing Woolf's views on war in the above three works. In addition to the introduction and conclusions, this paper includes three chapters. The first chapter points out the isolation and loneliness of human beings embodied in Madame Dalloway and interacts, which is the precondition of totalitarianism and the absence of universal faith. The second chapter discusses the conditions of the totalitarian atmosphere after World War I, the mob separated from the masses, formed a brief alliance with the intellectual elite, and went to war side by side. They turned terrorism into an outlet of loss, disgust, and blind hatred, and war as an extremely effective means of violence and terror. Woolf believed that the Fascism of World War II originated from patriarchy. Woolf believes that the soothing power of women can save people from totalitarian disasters. The third chapter discusses that war has become a symbol of terror, violence and death by its frequent and arbitrary slaughter, and has become a comprehensive solution for fascist attempts to establish a new world order. Woolf clearly disagrees and expresses her criticism of war and totalitarianism in her works. In addition to their roles and responsibilities in the family, women bear the international responsibility to rebuild a better world. Only female power can help the world survive and regain equity, equality, and freedom.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I561.074
本文编号：2365725
[Abstract]:Virginia Woolf is regarded as one of the pioneers of modernism in the 20th century. Throughout her life, Woolf experienced three wars-World War I, the Spanish Civil War and World War II. In the first half of the twentieth century, Britain was equally inevitably involved in war. Therefore, as an intellectual woman living in London, England during the war, Woolf devoted herself to expressing her views on war and paying attention to the situation of people. Since the end of the first World War in 1918, the post-war Europe has become more totalitarian. Because totalitarianism originated in the general public and existed widely in every country, polity and consciousness, Britain was inevitably tainted with totalitarianism and reflected in the literary works of English writers. For example, Virginia Woolf. "Mrs. Dalloway" (1925) tells of England after World War I, Mrs. Dalloway's day in preparation for the evening banquet. "three Gini coins" (1938) expresses Woolf's hatred of war and fascism, and provides Woolf's solution. [1941] is Woolf's legacy, Her views on war and feminism were plainly expressed. Based on Hannah Arendt's totalitarian theory, this paper attempts to demonstrate the important role of women in resisting totalitarianism in the context of war by analyzing Woolf's views on war in the above three works. In addition to the introduction and conclusions, this paper includes three chapters. The first chapter points out the isolation and loneliness of human beings embodied in Madame Dalloway and interacts, which is the precondition of totalitarianism and the absence of universal faith. The second chapter discusses the conditions of the totalitarian atmosphere after World War I, the mob separated from the masses, formed a brief alliance with the intellectual elite, and went to war side by side. They turned terrorism into an outlet of loss, disgust, and blind hatred, and war as an extremely effective means of violence and terror. Woolf believed that the Fascism of World War II originated from patriarchy. Woolf believes that the soothing power of women can save people from totalitarian disasters. The third chapter discusses that war has become a symbol of terror, violence and death by its frequent and arbitrary slaughter, and has become a comprehensive solution for fascist attempts to establish a new world order. Woolf clearly disagrees and expresses her criticism of war and totalitarianism in her works. In addition to their roles and responsibilities in the family, women bear the international responsibility to rebuild a better world. Only female power can help the world survive and regain equity, equality, and freedom.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：I561.074
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相关期刊论文 前2条
1 潘建;;国外近五年弗吉尼亚·伍尔夫研究述评[J];当代外国文学;2010年01期
2 弗里德伯格;潘大渭;;评玛莎·西费尔特编：《大众文化与苏联改革》[J];现代外国哲学社会科学文摘;1993年04期
，本文编号：2365725
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