《内经》中“神”的内涵及应用研究

发布时间：2018-09-10 09:51

【摘要】：研究目的:讨论《内经》中“神”的内涵及其应用。研究方法:采用文献梳理以及理论研究的方法对《内经》之“神”内涵进行溯源、考释,并对“神”的应用进行考究。研究成果:1.从“神”之写形以及后世对“神”之释义,可知:“神”本字为“申”,本义应为自然闪电;“示”与“申”构成“神”字,其内涵有神性和哲学性两种倾向。2.不同社会背景下,“神”内涵经历了由神性之“神”到哲学之“神”,再到医学之“神”的转变,儒道之学对其转变起关键性作用,《内经》将“神”引入医学领域,并确定了“神”的实在性。3.对《内经》之“神”内涵梳理,进一步对“神”与生命基本要素以及五脏关系分析后,提出:《内经》中人体之“神”核心内涵为生命活动规律,是以精气血津液等精微物质为基础,基于脏腑功能活动基础上自然发生的生命活动规律,同时,“神”是人区别于其他物种的特有的生命现象,故《内经》非常重视“神”,中医治疗疾病时以“神”为核心。4.《内经》通过“神”来构建其生命观:以“神”之有无探讨生命之终始,以“神”形合一说明生命之结构,以“神”气互用阐释生命之运动,以“神”之表象表达生命状态。5.哲学之“神”揭示了物“象”变化背后的内在机制,中医之“神”反映的是生命活动之象变化的内在机理,“神”被用于阐释人体生命规律。6.以“神”建立中医防治之理念:“神”是人体内在脏腑的自我调节机制,“神”调不能是疾病发生的根本原因,疾病彰显于“神”的异常,“神不使”是治疗无效的原由,使“神”应是中医防治疾病之关键。研究结论:《内经》中人体之“神”核心内涵是生命活动规律;“神”被用于构建生命观、阐释生命规律以及中医防治疾病等命题;《内经》对“神”的应用和重视揭示了中医理论体系特征,昭示了中医顺其自然、以人为本、重视时间、关注气化的思维方式。
[Abstract]:Objective: to discuss the connotation and application of "God" in Internal Classic. Research methods: by means of literature combing and theoretical research, the connotation of "God" in the Internal Classic was traced and explained, and the application of "God" was studied. Research results: 1. From the writing form of "God" and the interpretation of "God" from later generations, we can know that the word "God" is "Shen", the original meaning should be "natural lightning", "show" and "Shen" constitute the word "God", its connotation has two tendencies of divinity and philosophy. In different social backgrounds, the connotation of "God" experienced the transformation from "God" of divinity to "God" of philosophy and then to "God" of medicine. Confucianism and Taoism played a key role in the transformation, and "God" was introduced into the field of medicine. And determined the "God" of the reality. After combing the connotation of "God" in the Internal Classic, and further analyzing the relationship between "God" and the basic elements of life and the five internal organs, it is pointed out that the core connotation of "God" in the "Inner Classic" is the law of life activity. It is based on essence, qi, blood, body fluid and other fine substances, and on the basis of the function of the viscera. At the same time, "God" is a unique life phenomenon that distinguishes man from other species. Therefore, the "Internal Classic" attaches great importance to "God". The Internal Classic constructs its view of life through "God": to explore the end of life with the existence of "God", to explain the structure of life with the form of "God", and to explain the movement of life with the mutual use of "God" and Qi. Express the state of life with the appearance of God. The "God" of philosophy reveals the internal mechanism behind the change of the "image" of things, the "God" of TCM reflects the internal mechanism of the change of the image of life activity, and "God" is used to explain the law of human life. Using "God" to establish the concept of traditional Chinese medicine prevention and cure: "God" is the self-regulating mechanism in the internal organs of the human body, "God" regulation cannot be the fundamental cause of disease, disease is manifested in the abnormality of "God", "God does not make" is the original reason of ineffective treatment. Making "God" should be the key to prevent and cure diseases in TCM. The conclusion of the study is that the core connotation of "God" in the Inner Classic is the law of life activity, and that "God" is used to construct the view of life. The application of the Internal Classic to "God" and the importance attached to the application of "God" revealed the characteristics of the theoretical system of traditional Chinese Medicine (TCM), which revealed the thinking mode of letting the nature go by, putting people first, attaching importance to time and paying attention to gasification.
【学位授予单位】：山东中医药大学
【学位级别】：博士
【学位授予年份】：2016
【分类号】：R221

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