吴经熊哲学思想研究

发布时间：2018-03-11 07:06

本文选题：吴经熊　切入点：自然法　出处：《华东理工大学》2010年硕士论文　论文类型：学位论文

【摘要】： 本文对吴经熊的法哲学、灵修哲学进行了研究,也对吴经熊运用其灵修哲学回视中国哲学进行了研究。在研究中,笔者尤其注意探索其思想转变的内在线索。吴经熊的法哲学思想,主要包括两个方面：中国古代法律的哲学基础和自然法思想。在吴经熊看来,中国古代法律的哲学基础不同于西方。为改变我国旧法制的各种落后观念,应该向西方自然法学习。在深入研究了西方自然法后,吴经熊认为“大多数的法学家忽略了‘永恒法’和它的‘神性创造者”。追寻自然法背后的本体,使吴经熊走向了上帝。此时的上帝已处于“隐遁”阶段。爱的科学,或说爱的理论,就是重新找回信仰的一个可能选择。吴经熊“用了十五年时间”来“默想爱的道路”,“输入了中国儒、释、道三教的修道方法,与《圣经》的教训互相参证”,将基督教的灵修分成爱的发芽、爱的开花、爱的结果三个阶段。从基督教灵修角度回视中国哲学,吴经熊认为中国哲学的主要特点在于悦乐精神。儒家的悦乐主要体现在孔颜之乐、孟王之乐、程明道之乐,道家之乐主要体现在超越得失与生死之上,禅宗的悦乐主要体现在悟之乐与“平常心之乐”。吴经熊的思想中,始终贯穿着强烈的结合中西文化的倾向,深深的内心悦乐之追求。
[Abstract]:This paper studies Wu Jingxiong's philosophy of law and spiritual practice, as well as Wu Jingxiong's application of his spiritual philosophy to Chinese philosophy. In the study, the author pays particular attention to exploring the inner clue of his thought change. Wu Jingxiong's philosophy of law mainly includes two aspects: the philosophical basis of ancient Chinese law and the thought of natural law. The philosophical basis of Chinese ancient law is different from that of the west. In order to change the backward concepts of the old legal system in China, we should learn from the western natural law. After deeply studying the western natural law, Wu Jingxiong thought that "most jurists ignored the 'eternal law' and its' divine creator 'and pursued the Noumenon behind the natural law. At this time, God is already in the "reclusive" stage. The science of love, or the theory of love, is a possible option for rediscovering faith. Wu Jingxiong "spent 15 years" to "meditate on the road of love," "import the Chinese Confucianism, Buddhism, Taoism, and the teachings of the Bible to learn from each other," and divided Christian spirituality into the germination of love and the flowering of love. The result of love is three stages. Looking back at Chinese philosophy from the perspective of Christian spirituality, Wu Jingxiong thinks that the main characteristic of Chinese philosophy lies in the spirit of Yue Yue. The Confucian Yue Yue is mainly embodied in Kong Yan Le, Meng Wang Le, Cheng Ming Dao Le. The music of Taoism is mainly reflected in transcending gain and loss and life and death, while the joy of Zen is mainly reflected in the music of enlightenment and the joy of ordinary mind. Wu Jingxiong's thought always runs through the strong tendency of combining Chinese and Western culture and the deep pursuit of inner pleasure.
【学位授予单位】：华东理工大学
【学位级别】：硕士
【学位授予年份】：2010
【分类号】：D909.2

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