近代中国法理观念谱系中的新陈代谢

发布时间：2018-05-28 20:02

本文选题：华夷之辨 + 政教观念　；参考：《社会科学战线》2013年10期

【摘要】：既往关于近代中国法理史的研究,从主题内容上多侧重"法理"语汇和教义学层面,从研究范式上多倚重于线性史观和类型化的叙事模式,隐匿和忽视了传统政教观念在法政思想嬗变中的结构性意义。以观念演替的内在视角重塑晚清法政变革史,我们会发现在"器物→制度→文化"更替的表象之下蛰伏的是以"华夷之辨"为基础性思维的传统政教观念的强势支配。这种强势体现在变革与保守的双方都要援引传统的政教观念论证自身政治主张的正当性,即以"信古"的方式所表现的"历史记忆"对法政制度的支配性意义。由此,在逢迎西式知识与衔接古学传统之间,近代中国法理呈现出繁复的观念谱系。
[Abstract]:Previous studies on the history of modern Chinese jurisprudence have focused on the lexical and doctrinal aspects of "jurisprudence" in terms of themes, and on linear historical views and types of narrative models in terms of research paradigms. The structural significance of traditional political and religious concepts in the evolution of legal thought has been hidden and ignored. Remolding the history of legal and political reform in the late Qing Dynasty from the internal perspective of concept succession, we will find that the traditional political and religious concept, which is based on the basic thinking of "the differentiation of the Hua Yi", is dormant under the appearance of the change of the "artifacts and the system and the culture". This strength is reflected in the fact that both the reform and conservative parties should invoke the traditional political and religious concepts to justify their own political claims, that is, the dominating significance of "historical memory" to the legal and political system expressed in the way of "believing in the ancient times". Therefore, modern Chinese jurisprudence presents a complex pedigree of ideas between the knowledge of western style and the tradition of ancient learning.
【作者单位】：大连海事大学法学院;
【基金】：教育部社会科学基金青年项目(11YJC820126) 中央高校基本科研专项资助青年骨干教师基金项目(2012QN088)
【分类号】：D90

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