黑格尔家庭法哲学研究

发布时间：2018-05-29 15:10

本文选题：黑格尔 + 家庭　；参考：《西南政法大学》2016年硕士论文

【摘要】：长期以来,黑格尔的家庭理论因其保守性而受到质疑,大多数研究者指斥其为过时的家庭实践和制度进行辩护。本文以《法哲学原理》为基础,致力于对黑格尔的家庭法哲学诸方面进行研究,以期探寻黑格尔家庭思想的本义及根据、所受到的批评及原因,以及可期得到的辩护。本文引言部分对国内外关于黑格尔家庭法哲学的相关研究作一梳理。除引言和结语外,本文分为五个部分:第一部分对西方家庭观,特别是对黑格尔家庭思想的形成有重要影响的亚里士多德、康德、费希特以及德国浪漫派的家庭观念进行介绍。在亚里士多德看来,家庭是城邦的有机组成部分但不属于道德领域,康德、费希特则为家庭的道德性留出路径,浪漫派侧重家庭的情感维度并且将家庭作为完全独立的社会存在领域。第二部分总括性地分析黑格尔家庭法哲学的独特之处,亦即家庭的伦理实体性。在黑格尔那里,家庭作为伦理实体的一环具有重要的承启作用,家庭通过爱而实现个体与共体的统一,同时,家庭因其自然属性而成为具有特殊规定的伦理实体。第三部分对作为家庭之基础的婚姻进行考察。婚姻是具有法的意义的伦理性的爱,藉此,黑格尔将自己的婚姻观跟当时流行的自然主义、契约论以及浪漫主义婚姻观区别开来。在黑格尔看来,婚姻的目的在于实现实体性的统一,正因为此,缔结婚姻成为一项伦理义务。第四部分对家庭财富进行研究。家庭财富作为家庭的外在定在,是黑格尔家庭理论不可缺少的组成部分,家庭财富不仅是确保家庭成员生理存在的物质保障,而且是家庭及其成员获得承认的外在条件。家庭财富具有重要功能,一方面,家庭财富赋予家庭以外在现实性,另一方面,家庭财富在现代社会还具有十分重要的净化功能。在黑格尔看来,家庭财富是由作为丈夫或父亲的男性参与市民社会生活而获取并进行管理的,在性质上为家庭成员所共有。第五部分对家庭的解体进行分析。在黑格尔的伦理体系中,家庭作为直接的和自然的伦理实体会向更高的伦理阶段过渡,因此,走向解体是家庭的必然归宿。具体来说,有法律上解体、自然解体和伦理上解体三种情形。家庭或者因婚姻的破裂,或者因父母死亡,或者因子女成年脱离原属家庭而解体,这是家庭的伦理使命。从家庭过渡到市民社会,继而过渡到国家,是为伦理的发展过程,亦为自由的现实化过程。本文结语部分揭示黑格尔建构家庭法哲学时的历史背景,说明黑格尔实际上是在现代经济关系对传统社会秩序造成冲击的情况下,试图为现代人保留一个免受经济理性破坏的栖所。
[Abstract]:For a long time, Hegel's family theory has been questioned because of its conservatism. Based on the principle of philosophy of Law, this paper is devoted to the study of Hegel's family law philosophy in order to find out the meaning and basis of Hegel's family thought, the criticism and reason, and the defense that can be obtained. The preface of this paper combs the relevant research on Hegel's family law philosophy at home and abroad. In addition to the introduction and conclusion, this paper is divided into five parts: the first part introduces the western family view, especially Aristotle, Kant, Fichte and German Romantic family concept, which have important influence on the formation of Hegel's family thought. In Aristotle's view, the family is an integral part of the city-state but not in the realm of morality, while Kant and Fichte set the path for the moral character of the family. Romanticism focuses on the emotional dimension of the family and regards the family as a completely independent social domain. The second part analyzes the uniqueness of Hegel's family law philosophy, that is, the ethical entity of family. In Hegel's opinion, family as an ethical entity plays an important role in carrying out the unity of the individual and the common body through love. At the same time, the family becomes an ethical entity with special regulations because of its natural attributes. The third part investigates marriage as the foundation of family. Marriage is an ethical love with legal meaning, so Hegel distinguishes himself from the popular naturalism, contract theory and romantic view of marriage. In Hegel's view, marriage aims at realizing the unity of entity, which makes marriage an ethical obligation. The fourth part carries on the research to the family wealth. Family wealth is an indispensable part of Hegel's family theory as the external determination of family. Family wealth is not only the material guarantee to ensure the physical existence of family members, but also the external condition for the family and its members to be recognized. Family wealth has an important function. On the one hand, family wealth gives the family outside of reality, on the other hand, family wealth also has a very important purification function in modern society. In Hegel's view, family wealth is acquired and managed by men who participate in civil life as husband or father, and are owned by family members in nature. The fifth part analyzes the disintegration of the family. In Hegel's ethical system, the family, as a direct and natural ethical entity, will transition to a higher ethical stage. Specifically, there are three cases of legal disintegration, natural disintegration and ethical disintegration. It is the ethical mission of the family to break up the family either because of the breakdown of the marriage or as a result of the death of the parents or the separation of the children from the family as adults. The transition from the family to the civil society and then to the state is the process of the development of ethics and the realization of freedom. The conclusion of this paper reveals the historical background of Hegel's family law philosophy, and explains that Hegel is actually under the circumstances of the impact of modern economic relations on the traditional social order. Trying to preserve a shelter for modern humans from economic rationality.
【学位授予单位】：西南政法大学
【学位级别】：硕士
【学位授予年份】：2016
【分类号】：D90

【相似文献】