汉、唐户婚之律比较研究
发布时间：2018-07-29 19:55
【摘要】： 张家山汉简中《二年律令》里的户律、傅律、置后律的内容与《唐律疏议》中的户婚律内容基本一致,但汉律律文性质多为民事性质与唐律的刑律有很大不同。本篇论文以实证研究的方法,对汉、唐户(婚)律的内容进行比较,以期找出我国古代户(婚)律的发展特点。通过从户籍管理及相关法律制度、继承管理制度、婚姻管理制度这三方面的内容比较,可以得出由汉至唐其户婚之律的发展特点主要有三方面:一是礼在律中的深入发展;二是宗法精神在律中的体现;三是户(婚)律地位及内容的发展。并总结出户婚律逐步转变成为刑事规范是我国古代宗法思想和“礼”文化作用下的必然结果,是中国古代“个体”意识淡薄的体现。
[Abstract]:In Zhang Jiashan's Han slips, the contents of the household law, Fu law and the law after the introduction are basically the same as the contents of the law of marriage in the book of the Tang Dynasty, but the nature of the law of the Han Dynasty is mostly civil and the criminal law of the Tang Dynasty is very different from that of the law of the Tang Dynasty. This paper compares the contents of the laws of marriage in Han and Tang dynasties with the method of empirical research in order to find out the characteristics of the development of the laws of marriage in ancient China. By comparing the contents of household registration management and related legal system, inheritance management system and marriage management system, it can be concluded that there are three main characteristics of the development of the law of marriage from Han Dynasty to Tang Dynasty: first, the further development of ritual in the law; The second is the embodiment of patriarchal spirit in the law, and the third is the development of the legal status and content of the household (marriage) law. It is concluded that the gradual transformation of the household marriage law into a criminal norm is the inevitable result of the ancient patriarchal thought and the "ritual" culture of our country, and is the embodiment of the weak consciousness of the "individual" in ancient China.
【学位授予单位】：吉林大学
【学位级别】：硕士
【学位授予年份】：2006
【分类号】：D929;D923.9
本文编号：2153819
[Abstract]:In Zhang Jiashan's Han slips, the contents of the household law, Fu law and the law after the introduction are basically the same as the contents of the law of marriage in the book of the Tang Dynasty, but the nature of the law of the Han Dynasty is mostly civil and the criminal law of the Tang Dynasty is very different from that of the law of the Tang Dynasty. This paper compares the contents of the laws of marriage in Han and Tang dynasties with the method of empirical research in order to find out the characteristics of the development of the laws of marriage in ancient China. By comparing the contents of household registration management and related legal system, inheritance management system and marriage management system, it can be concluded that there are three main characteristics of the development of the law of marriage from Han Dynasty to Tang Dynasty: first, the further development of ritual in the law; The second is the embodiment of patriarchal spirit in the law, and the third is the development of the legal status and content of the household (marriage) law. It is concluded that the gradual transformation of the household marriage law into a criminal norm is the inevitable result of the ancient patriarchal thought and the "ritual" culture of our country, and is the embodiment of the weak consciousness of the "individual" in ancient China.
【学位授予单位】：吉林大学
【学位级别】：硕士
【学位授予年份】：2006
【分类号】：D929;D923.9
【参考文献】
相关期刊论文 前2条
1 刘俊文;唐律与礼的密切关系例述[J];北京大学学报(哲学社会科学版);1984年05期
2 徐世虹;对汉代民法渊源的新认识[J];郑州大学学报(哲学社会科学版);2002年03期
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