碑文石刻中的风俗与忧郁——读陈万里《闽南游记》

发布时间：2018-03-06 23:06

  本文选题：陈万里　切入点：闽南游记　出处：《西北民族研究》2017年01期 　论文类型：期刊论文

【摘要】：正一、陈万里及国学研究院1926年,陈万里从北京动荡的时局中脱身,辗转南下,途经上海来到厦门,受聘于厦大国学院,任"考古学导师兼造形部干事"。(1)在此之前,他刚刚结束对敦煌的考察,带着对遗迹考古的热情投入这场民俗运动之中。从整个民俗学史上看,厦大时期也正是民俗运动历史上"南北"之间的间隔期。在民俗学界,通常将北京大学看作中国民俗学的开端,中山大学为其发展和繁盛地。其中1925年6月标志着歌谣运动的《歌谣周刊》
[Abstract]:On 1926, Chen Wanli and the Institute of Chinese Studies moved southward from the turbulent times in Beijing and came to Xiamen through Shanghai, where he was hired by the National Institute of Xiamen as "Archaeology mentor and official of the Department of Formology". He has just completed his inspection of Dunhuang and devoted himself to this folklore movement with enthusiasm for archaeological relics. Judging from the whole history of folklore, the period of Xiamen University is also a period between "north and south" in the history of folklore movement. In the folklore world, Peking University is usually regarded as the beginning of Chinese folklore, and Sun Yat-sen University is the place of its development and prosperity. June 1925 of which marks the "Ballad Weekly" of the ballad movement.
【作者单位】： 北京大学社会学系;
【基金】：国家社会科学基金项目“葛兰言的社会理论及其对中国人类学的意义研究”(项目编号:16CSH055)的研究成果
【分类号】：K877.42;K928.9-2
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本文编号：1576873