论吕留良的文学思想

发布时间：2018-01-14 18:05

本文关键词：论吕留良的文学思想　出处：《兰州学刊》2017年09期 　论文类型：期刊论文

【摘要】：吕留良是清初著名的理学家、文学家和时文评选家,他的文学观念建立在其学术思想之上,最终形成了"文以理为主"的文学本体论,在此基础上,吕留良提出了"诗文一道"、"古文、时文皆文"的文体论,为八股文赢得了文体地位。吕留良的文学批评还表现出对"气"与"法"的充分重视,标举刚健劲拔的"骨气"和神妙灵动的"活法",理、气、法兼顾而辩证统一,是其评论诗文的重要标准。在诗文学习对象上,吕留良主张广收并蓄、兼宗唐宋,并将"变"作为文学思想的一个基本出发点,平淡自然是"变"的美学指向,"自得"是"变"的最终归宿。吕留良通过对"自成一家"的肯定来确立诗文贵在自得的文学主张。吕留良的文学思想一定程度纠正了明代文坛弊端,同时对清代主流文论颇具启发意义。
[Abstract]:Lv Liuliang is a famous philosopher of the early Qing Dynasty, writers and critics award, his literary ideas based on his academic thoughts, and ultimately the formation of "the literary ontology Daniel" theory, on this basis, Lv Liuliang put forward the "poetry", "prose, essays are the" stylistic theory, win the status of stereotyped writing style. Lu liuliang literary criticism also showed full attention to the "gas" and "law", marking the vigorous Jinba "spineless" smart and wonderful "living law" theory, gas, and take into account the dialectical unity, is an important standard to the comment text. In the poem poetry and learning objects, Lv Liuliang advocated widely collect and storage, and in the Tang and Song Dynasties, and will "change" as a literary thought is the basic starting point, plain and natural "change" aesthetic point, "self" is the "final destination". According to Lv Liuliang "a" sure to establish your poetry his literary ideas. " The literary thought that was retained to some extent corrected the malpractice of the literary world in the Ming Dynasty, at the same time, it was quite enlightening to the mainstream literary theory of the Qing Dynasty.

【作者单位】：暨南大学文学院;
【分类号】：I206.2
【正文快照】： 吕留良(1629—1683),字庄生,号东庄,又字用晦,号晚村,崇德(今浙江桐乡)人。他是清初著名的理学家、文学家和时文评选家,在清代学术思想史上有着重要地位和影响力。由于他故世后为文字狱祸及,其著述遭清廷尽行禁毁。沈宗畸《东华琐录》谓:“吕晚村文字,咸在禁例。……于是向之

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