用彼之言语,以叙我之性情——试论赖山阳的汉文

发布时间：2018-03-29 11:17

本文选题：赖山阳　切入点：江户时代　出处：《杭州师范大学学报(社会科学版)》2011年01期

【摘要】：日本江户时代后期汉学家赖山阳的《日本外史》曾对明治维新产生过巨大的影响,同时也是一部颇有争议的史著。除了史实考证以及体裁等史学问题之外,对于赖山阳汉文中的日本化倾向,后世的评价也经历了一个从否定到肯定的过程。对此,必须回到赖山阳的话语世界,探讨它与荻生徂徕的"华音"、本居宣长的"国学"等江户时代中后期有关汉文的其他话语的关系;并根据《赖山阳文集》中出现的中国文学家人名、汉籍书名及出现次数等资料,揭示赖山阳的知识世界,藉此分析由此构筑起来的汉文创作的文化实践,即赖山阳的文章论。最后,通过考察赖山阳对同时代清朝文学(尤其是袁枚)的认识,探讨江户时代后期汉学家对日本汉文的自我认识(自我定位)。
[Abstract]:Lai Shanyang, a Sinologist in the late Edo era of Japan, had a great influence on the Meiji Restoration, and it was also a controversial historical work. In addition to historical research and genre and other historical issues, As for the tendency of Japanization in Lai Shanyang's Chinese language, the evaluation of later generations has also gone through a process from negation to affirmation. To this end, we must return to the discourse world of Lai Shanyang. This paper probes into the relationship between it and other words about the Chinese language in the middle and late Edo era, such as "Hua Yin" by Raisheng Sorai, and "the Sinology" by the native people, and according to the names of Chinese litterateurs appearing in Lai Shan Yang's Literary anthology. This paper reveals Lai Shanyang's world of knowledge and analyzes the cultural practice of his creation of Chinese language, namely Lai Shanyang's essay theory. Based on the investigation of Lai Shanyang's understanding of the literature of the Qing Dynasty (especially Yuan Mei) of the same era, this paper probes into the self-recognition (self-orientation) of the Japanese Chinese language by Sinologists in the late Edo era.
【作者单位】：日本大阪市立大学;
【分类号】：I313

【共引文献】