疑宋儒、排宋儒、复孔学——春台先生读损轩先生《大疑录》

发布时间：2018-07-04 22:28

本文选题：日本 + 儒学　；参考：《太平洋学报》2008年10期

【摘要】：信夫清三郎认为中国在亚洲创建了特殊的国际秩序,以内"华"外"夷"的朝贡制度或宗藩体系构筑了"中国的世界秩序";17世纪后半叶的山鹿素行开始脱离中国中心主义转向日本中心主义,"华夷"观念获得日本中心主义的理论重构,然后18世纪兴起的是"国学"与"兰学"。友枝龙太郎认为17世纪的徂徕学派之所以不尊孟子主要是由于孟子的汤武放伐论破坏了君臣关系的伦常秩序,这反映了日本尊君的政治结构及生活传统;在斥孟这一点上徂徕学派与司马光、李觏等近似,而先于徂徕的伊藤仁斋则比较接近於朱子。伊藤仁斋及其子孙的古义堂家学是日本罕有的学问世家,贝w茂树根据仁斋所读书、所藏书的历史情况,考证认为仁斋年轻时未读到《朱子语类》而只读了节选性质的语录且所读程子书甚於朱子书,故程子兄弟於仁斋的学风影响要大於朱子。18世纪的太宰春台认为贝原损轩由信奉程朱到晚年质疑程朱,这是损轩的巨大进步与转折,但损轩只怀疑程朱学不合圣学但未知程朱学正是通过孟子之变异而发展过来;春台敬佩损轩的学识但他认为他自己排程朱、复孔学的努力是损轩所不可及的。
[Abstract]:Shintohiro Shintohiro believes that China has created a special international order in Asia. The tributary system or the Suzerain-vassal system of "China's World order" within "China" and "Yi" began to shift from Chinese centralism to Japanese-centrism in the second half of the 17th century, and the concept of "Huayi" was gained in Japan. The theoretical reconstruction of the doctrine of mind, Then in the 18 th century the rise of the "Chinese Culture" and "Lanxue". Youzhi Ryutaro thought that the reason why Sorai school did not respect Mencius in the 17th century was that Mencius' theory of Tang Wu-liangfa had destroyed the order of the relationship between monarch and minister, which reflected the political structure and the tradition of life of Japanese monarch. The Sorai School is similar to Si Maguang and Li Gou, while Ito Ren-chai, who preceded Sorai, is close to Zhu Zi. Itohito Renzhai and his descendants, the Guyi Tang family, is a rare Japanese academic family. According to the historical situation of the books read and collected by Itohito Itohito and his descendants, Textual research suggests that when Renzhai was young, he did not read Zhu Zi but only read excerpted quotations and read more Cheng Zi than Zhu Zi. Therefore, the influence of Cheng Zi's brother Yu Renzhai's style of study is greater than that of Taizhai Chuntai, who in the 18th century believed that Beiyuan damage Xuan had changed from believing in Cheng Chu to questioning Cheng Chu in his later years. This was a great progress and turning point for Chang Xuan. However, Shang Xuan only suspected that Cheng Zhuxue was unholy, but the unknown Cheng Zhuxue developed through the variation of Mencius; Chuntai admired Chang Xuan's knowledge, but he thought that his own efforts to arrange Cheng Zhu and restore Confucianism were beyond Chang Xuan's reach.
【作者单位】：徐州师范大学政法学院;成都某研究所(系保密性机构);
【分类号】：B313

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