马一浮国学观及其特色
发布时间：2018-11-24 11:42
【摘要】：因近年国学热而重被提起的马一浮,以六艺之学为国学,现今颇受推崇。但其国学观,在他那个时代,其实极为特殊,因而赏音也就较少。马先生之洞见及其学术宗旨,亦正需由他如何与众不同处才能看出。故而从三个方面说明马先生国学观的特点。(1)说明其国学不仿拟西学,也不取法于西人之治学方法,甚且认为西方在文化上存在着大问题。(2)说明民国初年的国学运动皆依托大学,惟马先生反对现代大学体制,独欲以夏变夷,自办书院,讲说六艺。(3)再说明历来理学家较重四书,不甚治经学,故清儒倡言经学以反理学。民国时期讲以科学方法整理国故的,也自认为继承了清人治经之法,反对理学。马先生却是阐发群经大义的理学家,不只在当时无与伦匹,在整个学术史上也可独树一帜。
[Abstract]:Due to the popularity of Chinese culture in recent years, Ma Yi-fu, to six arts for the study of Chinese culture, is now highly respected. However, his view of Chinese culture, in his time, in fact very special, thus appreciating the tone is also less. Mr Ma's insight and academic purpose need to be seen in how he distinguishes himself. Therefore, it explains the characteristics of Mr. Ma's view of Chinese culture from three aspects. (1) it shows that his Chinese culture does not imitate western learning, nor does he learn from the method of learning by western people. Even think that there are great cultural problems in the West. (2) it shows that in the early years of the Republic of China, the movement of Chinese studies all relied on universities, but Mr. Ma opposed the modern university system, and only wanted to set up academies in the summer, and set up his own academies. Talk about six arts. (3) to explain that the Neo-Confucianism has always stressed four books, not to govern the study of Confucian classics, so Confucianism advocated Confucian classics to counter Neo-Confucianism. In the period of the Republic of China, he regarded himself as inheriting the law of ruling by people in the Qing Dynasty and opposing Neo-Confucianism. Ma, however, was a philosopher who elucidated the great meaning of the Classics, not only at that time, but also in the whole academic history.
【作者单位】： 北京师范大学;
【分类号】：B26
[Abstract]:Due to the popularity of Chinese culture in recent years, Ma Yi-fu, to six arts for the study of Chinese culture, is now highly respected. However, his view of Chinese culture, in his time, in fact very special, thus appreciating the tone is also less. Mr Ma's insight and academic purpose need to be seen in how he distinguishes himself. Therefore, it explains the characteristics of Mr. Ma's view of Chinese culture from three aspects. (1) it shows that his Chinese culture does not imitate western learning, nor does he learn from the method of learning by western people. Even think that there are great cultural problems in the West. (2) it shows that in the early years of the Republic of China, the movement of Chinese studies all relied on universities, but Mr. Ma opposed the modern university system, and only wanted to set up academies in the summer, and set up his own academies. Talk about six arts. (3) to explain that the Neo-Confucianism has always stressed four books, not to govern the study of Confucian classics, so Confucianism advocated Confucian classics to counter Neo-Confucianism. In the period of the Republic of China, he regarded himself as inheriting the law of ruling by people in the Qing Dynasty and opposing Neo-Confucianism. Ma, however, was a philosopher who elucidated the great meaning of the Classics, not only at that time, but also in the whole academic history.
【作者单位】： 北京师范大学;
【分类号】：B26
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