三原门在重庆地区的变迁研究
发布时间：2018-08-04 13:48
【摘要】：民间武术是传统文化的精髓所在,是非物质文化遗产的典型品牌代表之一,它直接体现着各民族的精神面貌和区域风俗。红拳作为传承久远的民间武术之一,历经了数千年的风霜与演变,流传至今,根深叶茂,内容丰富,套路繁多,技法全面。它广泛的群众基础和悠久的历史文化资源,有效的促进了地方经济、文化、旅游等方面的发展。红拳主要流派之一的三原门属于重庆地区民间武术的一支重要拳种,但在查找三原门资料的过程中我们发现,大部分资料是限于陕西地区红拳的研究,很少涉及到重庆地区。作者在梳理重庆民间武术拳种过程中发现,三原门属于重庆地区民间武术的一支重要拳种,历史悠久,具有广泛的群众基础,但其资料匮乏,历史发展脉络不清晰。为梳理重庆地区三原门的历史发展脉络,促进川陕文化交流,促进民间武术文化发展,本文运用文献资料法、田野调查法、GIS地理信息制图法对重庆地区三原门进行了调查与研究,结果如下:(1)传承时间方面。清代中叶,直隶人传拳于陕西三原县,后以授艺之地陕西三原县命名,称为三原派。民国初年,三原门由陕西传到成都、重庆等地。如上世纪三十年代,合川林建章在成都学得三原门拳法,回到合川推广;万县(今重庆万州区)刘健龙、李正贤等人在成都学得三原门拳法,回到重庆传艺授徒。(2)传承地域方面。三原门在重庆地区各个时期存在差异,但呈现出以在主城区传承为主,周边区县传承为辅的扩张性特点。民国时期三原门在重庆的渝中区、南岸区、万州区、合川区、江北区和九龙坡区发展;建国初期三原门传承地域较民国时期增加了渝北区、巴南区和北碚区;改革开放时期三原门传承地域较建国初期增加了涪陵区、沙坪坝区和彭水县;21世纪以来三原门传承地域较改革开放时期增加了大渡口区、江津区、綦江县、璧山县和铜梁县。三原门传承地域存在差异的主要原因为社会发展迅速,人员流动性增大,所以地域分布具有由内向外蔓延的显著特征。(3)传承方式方面。师徒传承为三原门主要传承方式,因受社会环境、经济条件、个人认识与习武目的等影响,在拜师收徒的形式上不同时期则存在着差异。家族传承方式在三原门传承过程中也尤为重要,但是随着改革开放,大量外国“快餐式文化”跻身中国,冲击传统文化。所以家族传承主要出现在改革开放时期以前,上世纪五六十年代最为兴盛,改革开放时期以后家族传承方式有所淡化。1985年兴武拳社建立,传习所开始为三原门的传承起到重要作用。但是由于三原门传承人的经营不善,以及外来文化的冲击,社会发展等因素,所以新世纪时期以后传习所的发展出现了困境。(4)传承内容方面。随着时代变迁、经济发展、比赛要求等因素的不断变更,传承者也不断在原始功法基础上做出改变,推陈出新。所以三原门内容变化呈现出符合当时社会背景的特点,使传承内容更加顺应时代的要求。(5)传承功能方面。三原门由早期的防身自卫到工业社会后的强身健体,再到修身养性,由生理低层次向生理较高层次转变;由最初的谋生手段向传承文化转变;由早期社会交往向精神愉悦转变。三原门功能转变的主要原因为传承人对三原门的认识,对自我的认识,对社会的认识,随着社会的不断发展与进步都产生了变化。
[Abstract]:Folk martial arts, the essence of traditional culture, is one of the typical brand representatives of intangible cultural heritage. It directly embodies the spirit and regional customs of all nationalities. As one of the long - passed folk martial arts, red boxing has passed through thousands of years of wind and frost and evolution, spread to the present, rich in content, varied routines, and all kinds of techniques. Its extensive mass base and long historical and cultural resources have effectively promoted the development of local economy, culture and tourism. The Sanyuan gate, one of the main schools of red boxing, belongs to an important fist of folk martial arts in Chongqing area, but in the process of finding the data of the Sanyuan gate, we found that most of the data were limited to the Shaanxi area. The study of red boxing is rarely involved in the Chongqing area. In the process of combing the Folk Wushu boxing in Chongqing, the author found that Sanyuan gate belongs to an important fist of the Folk Wushu in Chongqing area. It has a long history and a broad mass base, but its data is scarce and its historical development is not clear. It is the historical development of the Sanyuan gate in Chongqing. In order to promote the cultural exchanges between Sichuan and Shaanxi and promote the development of Folk Wushu culture, this paper investigates and studies the Sanyuan gate in Chongqing area by means of literature, field investigation and GIS geographic information drawing. The results are as follows: (1) in the inheritance time, the middle Qing Dynasty, Zhili people fist in Sanyuan County of Shaanxi, and named the Shaanxi Sanyuan County in the field of teaching, and called the naming of the Sanyuan County of Shaanxi. In the early years of the Republic of China, Sanyuan gate was passed from Shaanxi to Chengdu, Chongqing and other places. In the 30s of the last century, Hechuan Lin Jian Zhang in Chengdu learned the Sanyuan gate boxing, returned to Hechuan promotion; Wan county (today Chongqing Wanzhou District) Liu Jianlong, Li Zhengxian and others learned the Sanyuan gate boxing law in Chengdu, returned to Chongqing to teach apprentice. (2) inherit the region. There are differences in various periods in Chongqing, but it is characterized by the expansion of the inheritance of the main city and the inheritance of the surrounding districts and counties. In the period of the Republic of China, the Sanyuan gate was developed in Yuzhong, south bank, Wanzhou, Hechuan, Jiangbei and Jiulongpo in Chongqing, and the inheritance of the Sanyuan gate in the early days of the founding of the people's Republic of China increased Yubei District in the Republic of China. In the early period of the reform and opening up, the inheritance region of Sanyuan gate increased Fuling, Shapingba and Pengshui counties. Since twenty-first Century, the inheritance region of Sanyuan gate has increased Dadukou District, Jiangjin District, Qijiang County, Bishan county and Tongliang county. The main reason for the difference between the Sanyuan gate and the Beibei is the social development. Rapid expansion, the mobility of personnel increased, so regional distribution has a significant feature of the spread from inside to outside. (3) inheritance mode. The master and apprentice inheritance is the main inheritance way of the Sanyuan gate, which is influenced by the social environment, economic conditions, personal understanding and the purpose of martial arts. In the form of the apprenticeship, there are differences in the different periods of the apprenticeship. But with the reform and opening up, a large number of foreign "fast food culture" entered China, impacting the traditional culture. So the family inheritance mainly appeared before the period of reform and opening up, the most flourishing in the 50s and 60s of last century, the way of family inheritance after the reform and opening up was desalinated in.1985 years. Since the establishment of the boxing society, the study began to play an important role in the inheritance of the Sanyuan gate. However, due to the poor management of the Sanyuan gate, the impact of the foreign culture, the social development and other factors, the development of the practice post in the new century has been difficult. (4) inheriting the content. With the changes of the times, economic development, competition requirements and so on The continuous change of the element, the inheritor has also made a change on the basis of the original function, so the contents of the three original changes show the characteristics that conform to the social background of the time, and make the inheritance more conform to the requirements of the times. (5) the Sanyuan gate is from the early defense self-defense to the strong body after the industrial society, and then to the repair. The body health, from the low level of physiology to the higher level of physiology, changed from the original means of making a living to the inheritance culture; from the early social communication to the spiritual pleasure. The main reason for the transformation of the Sanyuan gate is the understanding of the Sanyuan gate, the understanding of the self, the understanding of the society, and the continuous development and progress of the society. It's changed.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：G852
本文编号：2164079
[Abstract]:Folk martial arts, the essence of traditional culture, is one of the typical brand representatives of intangible cultural heritage. It directly embodies the spirit and regional customs of all nationalities. As one of the long - passed folk martial arts, red boxing has passed through thousands of years of wind and frost and evolution, spread to the present, rich in content, varied routines, and all kinds of techniques. Its extensive mass base and long historical and cultural resources have effectively promoted the development of local economy, culture and tourism. The Sanyuan gate, one of the main schools of red boxing, belongs to an important fist of folk martial arts in Chongqing area, but in the process of finding the data of the Sanyuan gate, we found that most of the data were limited to the Shaanxi area. The study of red boxing is rarely involved in the Chongqing area. In the process of combing the Folk Wushu boxing in Chongqing, the author found that Sanyuan gate belongs to an important fist of the Folk Wushu in Chongqing area. It has a long history and a broad mass base, but its data is scarce and its historical development is not clear. It is the historical development of the Sanyuan gate in Chongqing. In order to promote the cultural exchanges between Sichuan and Shaanxi and promote the development of Folk Wushu culture, this paper investigates and studies the Sanyuan gate in Chongqing area by means of literature, field investigation and GIS geographic information drawing. The results are as follows: (1) in the inheritance time, the middle Qing Dynasty, Zhili people fist in Sanyuan County of Shaanxi, and named the Shaanxi Sanyuan County in the field of teaching, and called the naming of the Sanyuan County of Shaanxi. In the early years of the Republic of China, Sanyuan gate was passed from Shaanxi to Chengdu, Chongqing and other places. In the 30s of the last century, Hechuan Lin Jian Zhang in Chengdu learned the Sanyuan gate boxing, returned to Hechuan promotion; Wan county (today Chongqing Wanzhou District) Liu Jianlong, Li Zhengxian and others learned the Sanyuan gate boxing law in Chengdu, returned to Chongqing to teach apprentice. (2) inherit the region. There are differences in various periods in Chongqing, but it is characterized by the expansion of the inheritance of the main city and the inheritance of the surrounding districts and counties. In the period of the Republic of China, the Sanyuan gate was developed in Yuzhong, south bank, Wanzhou, Hechuan, Jiangbei and Jiulongpo in Chongqing, and the inheritance of the Sanyuan gate in the early days of the founding of the people's Republic of China increased Yubei District in the Republic of China. In the early period of the reform and opening up, the inheritance region of Sanyuan gate increased Fuling, Shapingba and Pengshui counties. Since twenty-first Century, the inheritance region of Sanyuan gate has increased Dadukou District, Jiangjin District, Qijiang County, Bishan county and Tongliang county. The main reason for the difference between the Sanyuan gate and the Beibei is the social development. Rapid expansion, the mobility of personnel increased, so regional distribution has a significant feature of the spread from inside to outside. (3) inheritance mode. The master and apprentice inheritance is the main inheritance way of the Sanyuan gate, which is influenced by the social environment, economic conditions, personal understanding and the purpose of martial arts. In the form of the apprenticeship, there are differences in the different periods of the apprenticeship. But with the reform and opening up, a large number of foreign "fast food culture" entered China, impacting the traditional culture. So the family inheritance mainly appeared before the period of reform and opening up, the most flourishing in the 50s and 60s of last century, the way of family inheritance after the reform and opening up was desalinated in.1985 years. Since the establishment of the boxing society, the study began to play an important role in the inheritance of the Sanyuan gate. However, due to the poor management of the Sanyuan gate, the impact of the foreign culture, the social development and other factors, the development of the practice post in the new century has been difficult. (4) inheriting the content. With the changes of the times, economic development, competition requirements and so on The continuous change of the element, the inheritor has also made a change on the basis of the original function, so the contents of the three original changes show the characteristics that conform to the social background of the time, and make the inheritance more conform to the requirements of the times. (5) the Sanyuan gate is from the early defense self-defense to the strong body after the industrial society, and then to the repair. The body health, from the low level of physiology to the higher level of physiology, changed from the original means of making a living to the inheritance culture; from the early social communication to the spiritual pleasure. The main reason for the transformation of the Sanyuan gate is the understanding of the Sanyuan gate, the understanding of the self, the understanding of the society, and the continuous development and progress of the society. It's changed.
【学位授予单位】：西南大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：G852
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