马克思对象化劳动概念的思想渊源及理论地位辨析

发布时间：2018-04-24 18:12

本文选题：对象化劳动 + 黑格尔　；参考：《马克思主义与现实》2014年06期

【摘要】：马克思关于对象化劳动的概念充分体现了他在《1844年经济学哲学手稿》中所建构的人本主义异化史观逻辑的复调性。这一概念首先来自于黑格尔"劳动陶冶事物"的辩证过程,马克思将其人本主义地改造为工人通过自由自觉的对象化劳动而实现自身并获得解放的过程。另一方面,费尔巴哈将黑格尔的"外化"逻辑从精神自身的辩证运动过程颠倒为现实感性主体之间相互确证的过程。马克思继承了费尔巴哈的这一思路。然而马克思受到费尔巴哈的影响,将现实的异化劳动与这一自由自觉的对象化劳动割裂开来。对象化劳动概念表明了马克思结合唯物主义因素与辩证法因素进行新世界观建构的最初努力,而这两种合理因素却因其人本主义立场而无法调和,最终破产。只有当抽象的对象化劳动具体化为实践、生产的时候,马克思才真正找到了新世界观的理论基础。
[Abstract]:Marx's concept of objectified labor fully embodies the polyphonic nature of the logic of humanism alienation historical view which he constructed in the manuscript of Economics and philosophy in 1844. This concept first came from Hegel's dialectical process of "labour edifying things". Marx transformed his humanism into a process in which workers realized themselves and gained liberation through free and conscious objectified labor. On the other hand, Feuerbach reversed Hegel's "externalization" logic from the dialectical movement of the spirit itself to the process of confirming each other among the realistic perceptual subjects. Marx inherited this idea from Feuerbach. However, under the influence of Feuerbach, Marx separated the real alienated labor from the free and conscious objectified labor. The concept of objectified labor shows Marx's initial efforts to construct a new world outlook by combining materialist factors with dialectical factors, but these two reasonable factors cannot be reconciled because of their humanistic stand, and eventually go bankrupt. Only when abstract objectified labor is concretized into practice and production can Marx find the theoretical basis of the new world outlook.
【作者单位】：东南大学马克思主义学院;
【分类号】：B03;F091.91

【相似文献】