泛李约瑟问题:无穷穷举——驳“李约瑟问题”终结论

发布时间：2018-06-21 02:26

  本文选题：李约瑟问题 + 泛李约瑟问题　； 参考：《社会科学辑刊》2011年01期

【摘要】：提出"李约瑟问题",乃是以西方的科学技术为典范,考察东方和中国的科学技术。我们以分析、解决一个"泛李约瑟问题"为基本线索。这个问题不仅是对于中(东)西科学技术的比较研究,而且是对于中(东)西科学技术、人文社会等方面的比较研究。由此,"李约瑟问题"形成了一个开放的问题的结构和模式。也就是说,"李约瑟问题"不仅在答案上是具有无限可能性的,而且问题本身也具有无限可能性。这是一个无穷穷举过程。从中(东)西科学技术的比较研究到中(东)西人文社会等等的比较研究,乃是转换和扩展"李约瑟问题"。只要存在中西科技、人文、社会比较,或者任意两个以上的文化和社会比较,"李约瑟问题"就有其意义和价值。只有社会和文化的全球化真正达到一体化程度,"李约瑟问题"才会真正宣告"终结"。
[Abstract]:The Needham problem is a model of science and technology in the West, examining science and technology in the East and China. We take the analysis, solves a "pan-Needham problem" as the basic clue. This problem is not only a comparative study of science and technology in China (east) and west (east), but also a comparative study of science and technology (science and technology) and humanities and society in China (east) and west. Thus, the Needham problem forms the structure and mode of an open question. In other words, the Needham question has infinite possibilities not only in the answer, but also in the question itself. This is an endless exhaustive process. The comparative study of science and technology between the east and the west to the humanistic society between the east and the west is the transformation and expansion of the Needham problem. As long as there are Chinese and Western science and technology, humanities, social comparison, or any more than two cultural and social comparison, "Needham problem" has its significance and value. Only when the globalization of society and culture is truly integrated can the Needham problem truly declare an end.
【作者单位】： 首都师范大学哲学系;
【分类号】：F091.3
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本文编号：2046772