明清以来苏闽宗族祠堂比较研究

发布时间：2018-03-04 06:09

本文选题：江苏　切入点：福建　出处：《安徽史学》2013年03期 　论文类型：期刊论文

【摘要】：明清以降,中国境内宗族组织获得了巨大发展,与宗族组织的发展相适应,民间社会倾力建设祠堂的积极性高涨。明清时期的官府尤其是清政府对祠堂建设采取鼓励和劝导政策,将之视为社会稳定的基本条件。我们从江苏、福建两地祠堂的地域比较中看到:两地宗族祠堂建设中存在诸如众力协作、推崇科第人才等共性,同时也存在兴建主体上的某些差异,譬如,江苏宗族祠堂建设中的主角是士绅,而福建宗族祠堂建设中则活跃着更多商人的身影。延续到当下社会,福建宗族祠堂建设融入了海外华人力量,于是呈现出雄伟壮观的态势,而在江苏则较难见到宗祠的踪迹。
[Abstract]:With the fall of the Ming and Qing dynasties, clan organizations in China gained tremendous development, which was in keeping with the development of clan organizations. Civil society's enthusiasm for building ancestral halls was high. During the Ming and Qing dynasties, the government, especially the Qing government, adopted a policy of encouraging and persuading ancestral temple construction, which was regarded as a basic condition for social stability. The regional comparison of ancestral temples between Fujian and Fujian shows that there are some commonalities in the construction of ancestral halls of both clans and clans, such as the cooperation of the masses and the promotion of the talents of the families, and at the same time, there are some differences in the construction of the main bodies. For example, The protagonist in the construction of ancestral temples in Jiangsu is gentry, while more businessmen are active in the construction of ancestral halls in Fujian. Continuing into the present society, the construction of ancestral halls in Fujian has incorporated the overseas Chinese forces, thus showing a magnificent situation. In Jiangsu, however, it is difficult to see the traces of ancestral temples.
【作者单位】：厦门大学历史系;
【基金】：教育部人文社科重点研究基地重大项目《传统徽州社会保障体系建设的经验与教训研究》(12JJD750015)的中期成果
【分类号】：K878.6

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