元举墓志与北魏迁洛宗室的士族化

发布时间：2018-12-12 06:58

【摘要】：1926年农历七月上旬。人们在河南洛阳城北安驾沟村西北掘获《元举墓志》。该墓志行文典雅规范,内容翔实具体,涉及墓主的家世背景、仕宦等级、婚姻关系和文化面貌等问题,不仅填补了正史记载的空白,而且真实客观地反映了北魏迁洛宗室的士族化进程。实现士族化是拓跋宗室自身进化的大势所趋,也是统治中原先进地区的必然举措。《元举墓志》高调渲染婚、宦、学,表明内徙胡人勋贵士族观念业已成熟,成果渐趋稳固。这是中古北方民族融合、社会进步的生动展现。对墓志等石刻资料的解读不能局限在章句的训诂、职官事迹的考证,而应置身具体的历史环境,从更为宏观的视角,揭示历史信息本质的联系。
[Abstract]:The first ten days of the seventh month of 1926. People in Luoyang City, Henan Province, the northwestern excavation of Beian Jiagou Village, Yuanju Epitaph. The epitaph, with its elegant and normative style, full and concrete contents, involves the family background of the tomb owner, the rank of official officials, the marriage relationship and the cultural outlook, etc., which not only fills in the blank in official history, but also in the history of the tomb. And the true and objective reflection of the Northern Wei Dynasty to the Luo clan of the process of gentry. It is the general trend of Tuoba clan's own evolution and the inevitable measure to rule the advanced area of Central Plains. The epitaph of Yuan Ju plays up marriage, officials, and studies, which indicates that the concept of "Huren Xiangui" in the inner migration has matured and the achievements have gradually become stable. This is a vivid display of the integration of the northern and middle ancient nationalities and the progress of society. The interpretation of stone inscription materials such as epitaph should not be confined to the exegesis of Zhang sentence and the textual research of official deeds, but should be placed in a specific historical environment and reveal the essential connection of historical information from a more macroscopic angle of view.
【作者单位】：吉林大学古籍研究所;
【基金】：吉林大学基本科研业务费科学前沿与交叉学科创新项目“北魏宗室阶层士族化进程研究”(2012QY046) 吉林大学“985工程”建设基金项目
【分类号】：K239.21;K877.45

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