从“经济伦理”到“制度主义”——“儒家文化与现代经济”的研究转向及其启示

发布时间：2018-05-20 17:31

本文选题：经济伦理 + 儒家文化　；参考：《山西大学学报(哲学社会科学版)》2017年02期

【摘要】：20世纪下半叶东亚经济的崛起与中国大陆经济体制的成功转型,使得越来越多的学者关注儒家文化与现代经济之间的关系。不少学者认为,儒家文化中的伦理道德是东亚经济崛起的重要原因之一,但这个观点一直遭受到质疑甚至反驳。由于在儒家文化的支持者、质疑者以及反对者之间一直没有建立起一个有效的讨论平台,关于“儒家文化与现代经济”的争论就长期陷入僵局。幸运的是,随着“新制度主义”在经济学界兴起,我们可以明显地观察到一个研究思路的转向:即从“经济伦理”到“制度主义”。学者们更多地将儒家文化视为一种协调经济行为的机制,而不是一套伦理价值体系。这种新的视野开拓了我们对文化与经济之间的认识,并且,有助于我们更深刻的了解中国当今所面临的机遇与挑战。
[Abstract]:The rise of East Asian economy in the second half of the 20th century and the successful transformation of economic system in mainland China make more and more scholars pay attention to the relationship between Confucian culture and modern economy. Many scholars believe that ethics in Confucian culture is one of the important reasons for the economic rise of East Asia, but this view has been questioned and even refuted. Due to the absence of an effective platform for discussion among the proponents, skeptics and opponents of Confucian culture, the debate over "Confucian culture and modern economy" has long been deadlocked. Fortunately, with the rise of "neo-institutionalism" in the field of economics, we can obviously observe the turning of research ideas: from "economic ethics" to "institutionalism". Scholars regard Confucian culture more as a mechanism to coordinate economic behavior than as a system of ethical values. This new vision broadens our understanding of the relationship between culture and economy, and helps us to better understand the opportunities and challenges facing China today.
【作者单位】：山西大学哲学与社会学学院;
【分类号】：F120.2;B222

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