北宋文人禅词研究
发布时间：2019-05-14 18:28
【摘要】：士大夫是中国古代封建王朝统治时期的官吏或较有声望、地位的知识分子的总成,士大夫制度是以中国古代考试选拔人才为特征的一种人事管理体制,因而士大夫是中国古代人事制度中形成了比较特殊的阶层,即是专门为了做官而读书、考试的一类知识分子阶层。词在古代是一种发表议论、抒发情感以及抒写关于世事人生的态度和看法的一种文体,到了宋代词的创作出现了多元化的发展趋势和特点,其中既有如范仲淹、王禹偶、欧阳修等在词中所表现出的“官僚、文士、学者”三位一体的特点,又有与当时政治、经济、文化、宗教相结合的多元化创作形式,充分体现了北宋时期士大夫的世界观、人生观、价值观等价值取向,充分体现出了当时的人格观念,也是北宋词人的价值观念在文学领域的集中反映,并在某种程度上还促成了宋词的内涵和地位的提高。 随着禅宗文化在北宋时期(公元960～1127年)成为各宗派的主流文化,以及当时强烈的中央集权专制政治和经济体制下,词人与禅僧交往和参禅的作用下,促使了词人创作中使用了禅与词的结合的写作手法,使词在某种意义和程度上获得了“以词言志”特色功能,同时也使得宋词极大的具有了说理、言志、禅悟等功能,其中在禅词中所表现出来的别具一格禅理、禅趣、禅味极大的丰富了宋词的思想内涵,这在很大程度上起到了挽救“词体艳俗,天生不足”的作用和意义,也使得禅极大的为北宋词人的禅词创作提供了丰富的想象力、空观、悟性等方面全新的思维形式,激活了宋词的灵气,也提升了提供词人创作的乐趣,起到了改变以往词作品沉闷、浮艳、单调风气的作用,由此可见禅对词的创作无论是在形式上,还是在内容上都产生了极其全面的、多方位、多层次的深深影响,不仅有效的扩大了词作的题材范围,而且也极大的丰富了宋词的表现手法,并在这种形式的基础上起到了拓展词境的作用,进一步提升了词的地位发挥了极大的作用。 文章主要分为五个部分：首先在第一部分中介绍本篇论文的研究目的、意义、方法等基本情况。第二部分主要介绍禅与禅词的形成与发展以及禅词的概念；第三部分介绍北宋时期文人的禅词创作环境、成就和特点；第四部分介绍北宋时期文人禅词创作中的情感的多样性特征；第五章为结论。本研究旨在对北宋时期禅词中文人的情怀归宿进行全面而深刻的探讨,以期望为该领域的后续深入研究提供理论参考。
[Abstract]:The literati is the assembly of the officials or the more prestigious and status intellectuals during the rule of the feudal dynasty in ancient China. The literati system is a kind of personnel management system characterized by the examination and selection of talents in ancient China. Therefore, the literati is a kind of intellectual class which has formed a special class in the personnel system of ancient China, that is, it is a kind of intellectual class which is specially studied and tested for the sake of being an official. Ci is a kind of style that expresses emotion and expresses attitude and opinion about the world and life in ancient times. In the Song Dynasty, the creation of ci appeared diversified development trend and characteristics, including Fan Zhongyan and Wang Yuyao. Ouyang Xiu and others showed the trinity of "bureaucracy, literati and scholar" in his ci, and there were diversified creative forms combined with politics, economy, culture and religion at that time, which fully reflected the worldview of literati in the Northern Song Dynasty. The value orientation of outlook on life and values fully reflects the concept of personality at that time, and is also the concentrated reflection of the values of ci scholars in the Northern Song Dynasty in the field of literature, and to some extent also contributed to the improvement of the connotation and status of Song ci. With the Zen culture becoming the mainstream culture of various sects in the Northern Song Dynasty (960-1127 AD), and under the strong centralized autocratic political and economic system at that time, the poet and the Zen monk interacted and participated in Zen. It promoted the use of the combination of Zen and ci in the creation of ci, and made the ci obtain the characteristic function of "expressing the will with ci" to a certain extent. At the same time, it also made the ci of Song Dynasty have the functions of reasoning, speech, Zen and so on. Among them, the unique Zen theory, Zen interest and Zen taste in Zen ci greatly enrich the ideological connotation of Song ci, which to a great extent plays a role and significance in saving "ci style vulgarity and natural deficiency". Zen also greatly provided a rich imagination, empty view, understanding and other new forms of thinking for the creation of Zen ci in the Northern Song Dynasty, activated the aura of Song ci, and also enhanced the fun of providing ci writers with creation. It plays a role in changing the dull, elegant and monotonous atmosphere of ci works in the past. It can be seen that Zen's creation of ci has had an extremely comprehensive, multi-faceted and multi-level deep influence on the creation of ci, both in form and in content. It not only effectively expanded the scope of the subject matter of ci works, but also greatly enriched the expression techniques of Song ci, and on the basis of this form, it played a role in expanding the realm of ci, and further promoted the status of ci played a great role. The article is divided into five parts: first of all, the purpose, significance, methods and other basic situation of this paper are introduced in the first part. The second part mainly introduces the formation and development of Zen and Zen ci and the concept of Zen ci, the third part introduces the creation environment, achievements and characteristics of Zen ci by literati in the Northern Song Dynasty. The fourth part introduces the characteristics of emotional diversity in the creation of literati Zen ci in the Northern Song Dynasty; the fifth chapter is the conclusion. The purpose of this study is to make a comprehensive and profound discussion on the fate of Chinese people in Zen ci in the Northern Song Dynasty, in order to provide theoretical reference for the follow-up and in-depth study in this field.
【学位授予单位】：延边大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：I207.23
本文编号：2476949
[Abstract]:The literati is the assembly of the officials or the more prestigious and status intellectuals during the rule of the feudal dynasty in ancient China. The literati system is a kind of personnel management system characterized by the examination and selection of talents in ancient China. Therefore, the literati is a kind of intellectual class which has formed a special class in the personnel system of ancient China, that is, it is a kind of intellectual class which is specially studied and tested for the sake of being an official. Ci is a kind of style that expresses emotion and expresses attitude and opinion about the world and life in ancient times. In the Song Dynasty, the creation of ci appeared diversified development trend and characteristics, including Fan Zhongyan and Wang Yuyao. Ouyang Xiu and others showed the trinity of "bureaucracy, literati and scholar" in his ci, and there were diversified creative forms combined with politics, economy, culture and religion at that time, which fully reflected the worldview of literati in the Northern Song Dynasty. The value orientation of outlook on life and values fully reflects the concept of personality at that time, and is also the concentrated reflection of the values of ci scholars in the Northern Song Dynasty in the field of literature, and to some extent also contributed to the improvement of the connotation and status of Song ci. With the Zen culture becoming the mainstream culture of various sects in the Northern Song Dynasty (960-1127 AD), and under the strong centralized autocratic political and economic system at that time, the poet and the Zen monk interacted and participated in Zen. It promoted the use of the combination of Zen and ci in the creation of ci, and made the ci obtain the characteristic function of "expressing the will with ci" to a certain extent. At the same time, it also made the ci of Song Dynasty have the functions of reasoning, speech, Zen and so on. Among them, the unique Zen theory, Zen interest and Zen taste in Zen ci greatly enrich the ideological connotation of Song ci, which to a great extent plays a role and significance in saving "ci style vulgarity and natural deficiency". Zen also greatly provided a rich imagination, empty view, understanding and other new forms of thinking for the creation of Zen ci in the Northern Song Dynasty, activated the aura of Song ci, and also enhanced the fun of providing ci writers with creation. It plays a role in changing the dull, elegant and monotonous atmosphere of ci works in the past. It can be seen that Zen's creation of ci has had an extremely comprehensive, multi-faceted and multi-level deep influence on the creation of ci, both in form and in content. It not only effectively expanded the scope of the subject matter of ci works, but also greatly enriched the expression techniques of Song ci, and on the basis of this form, it played a role in expanding the realm of ci, and further promoted the status of ci played a great role. The article is divided into five parts: first of all, the purpose, significance, methods and other basic situation of this paper are introduced in the first part. The second part mainly introduces the formation and development of Zen and Zen ci and the concept of Zen ci, the third part introduces the creation environment, achievements and characteristics of Zen ci by literati in the Northern Song Dynasty. The fourth part introduces the characteristics of emotional diversity in the creation of literati Zen ci in the Northern Song Dynasty; the fifth chapter is the conclusion. The purpose of this study is to make a comprehensive and profound discussion on the fate of Chinese people in Zen ci in the Northern Song Dynasty, in order to provide theoretical reference for the follow-up and in-depth study in this field.
【学位授予单位】：延边大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：I207.23
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