生态文明建设中人与自然的契约关系研究

发布时间：2019-02-16 16:51

【摘要】：生态危机根源于人与自然关系的异化,“生态”与“文明”分别代表着生态文明的特殊规定性与属人性,因此,人与自然的和谐是解决生态危机,实现生态文明的关键与核心。人与自然关系是历史的,从人猿揖别之时起,人与自然的关系先后经历了自然状态、对抗状态,以及目前的反思重构状态,而重构的目标是实现人与自然和谐状态。危机之中也同样蕴含着契机,人与自然重归和谐的关键在于人类在生死存亡的分岔口选择了生态文明。生态伦理学研究已经将道德关怀的对象扩大到自然,自然整体性思想已经为社会普遍接受,人与人交往实践中产生的契约精神与生态文明高度契合,人与人之间的平等、诚信、自由具有扩大到人与自然之间的可能性和必要性,人与自然契约关系的构建之目标正是为了实现人与自然和谐状态的生态文明,而生态平等、生态诚信、生态自由则是构建人与自然契约关系所应遵循的三大原则。人与自然的统一不在虚无缥缈的云端,而在人类的每一次微小的行动,重构的可能性不应该只停留在理论层面,人类的反思应该体现在社会建设的实践之中。
[Abstract]:The ecological crisis is rooted in the alienation of the relationship between man and nature. "Ecology" and "Civilization" represent the special stipulation and humanity of ecological civilization respectively. Therefore, the harmony between man and nature is the key and core to solve the ecological crisis and realize ecological civilization. The relationship between man and nature is historical. From the time of ape's bow, the relationship between man and nature has experienced natural state, antagonistic state, and the current state of reflection and reconstruction, and the goal of reconstruction is to realize the harmonious state between man and nature. The key to the return of harmony between man and nature lies in the fact that human beings choose ecological civilization at the fork of life and death. The study of ecological ethics has expanded the object of moral care to nature, the idea of natural integrity has been generally accepted by society, the spirit of contract produced in the practice of people's communication is highly compatible with ecological civilization, the equality and honesty between people, Freedom has the possibility and necessity to extend to the relationship between man and nature. The goal of the relationship between man and nature is to realize the harmonious state of ecological civilization, and ecological equality and ecological integrity. Ecological freedom is the three principles that should be followed in the construction of the relationship between man and nature. The unity of man and nature is not in the cloud, but in every tiny action of human beings, the possibility of reconstruction should not only stay at the theoretical level, but also reflect in the practice of social construction.
【学位授予单位】：中国矿业大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：X24

【参考文献】

相关期刊论文 前10条

1 林德宏;;想象与科技创新[J];中国矿业大学学报(社会科学版);2014年04期

2 吕乃基;;科学和人文:两种文化边界的推移[J];东南大学学报(哲学社会科学版);2014年04期

3 黄燕;田贵平;竟辉;;论中国特色社会主义生态文明的建构路径[J];中国矿业大学学报(社会科学版);2014年02期

4 叶立国;;生态文明建设的系统科学维度探究[J];东岳论丛;2014年05期

5 吕乃基;;当代中国诚信缺失的文化根源[J];艺术百家;2012年05期

6 李金齐;张静;;返魅:低碳技术的转向及其哲学思考[J];甘肃社会科学;2011年04期

7 徐春;;生态文明在人类文明中的地位[J];中国人民大学学报;2010年02期

8 郭健彪;陶火生;;生态诚信:生态伦理实践的自律之维[J];当代世界与社会主义;2009年06期

9 刘思华;;对建设社会主义生态文明论的若干回忆——兼述我的“马克思主义生态文明观”[J];中国地质大学学报(社会科学版);2008年04期

10 张云飞;;试论生态文明在文明系统中的地位和作用[J];教学与研究;2006年05期

，

本文编号：2424645