苗族古经中的时间与空间:清水江流域苗族的计时制度与社会结群
发布时间：2018-10-31 13:03
【摘要】：清水江流域苗族古经中的迁徙古歌、开亲古歌、贾理古经等对苗族的时间与空间进行了详细记述。苗族古经中的时间与空间相对应,时空又与人群的分类相结合,由此形成了"时间""空间"与"人群"相对应的模式。人群对应空间,"分批过节"的计时制度使不同的支系、婚姻集团、家族等群体的"过节"时间不同,由此与时间对应。苗族以时空观作为认知的基础,以认知自然的理路来认知社会,由此形成了不同于汉人社会的社会结群逻辑。
[Abstract]:The Miao people's time and space are described in detail in the Miao ancient classics of the Qingshuijiang River Basin, including the migration songs, the opening of the pro-ancient songs and the Jia Ligu Classic. The time and space in the ancient classics of the Miao nationality correspond to the space, and the time and space are combined with the classification of the crowd, thus forming the corresponding pattern of "time" space "and" crowd ". The corresponding space of the crowd and the timing system of the "batch festival" make different branches, marriage groups, families and other groups have different "festival" time, which corresponds to the time. The Miao people take the view of time and space as the basis of cognition and the rational way of cognition of nature to cognize the society, thus forming the social cluster logic which is different from the society of Han people.
【作者单位】： 贵州大学人文学院;
【基金】：2013年国家社科基金重大招标项目(第二批)“中国苗族古经采集整理与研究”(13&ZD137) 贵州大学文科重点学科及特色学科重大科研项目“国家、市场与道路:历史上西南边疆民族的经济与社会”(GDZT201405)
【分类号】：C954
，
本文编号：2302289
[Abstract]:The Miao people's time and space are described in detail in the Miao ancient classics of the Qingshuijiang River Basin, including the migration songs, the opening of the pro-ancient songs and the Jia Ligu Classic. The time and space in the ancient classics of the Miao nationality correspond to the space, and the time and space are combined with the classification of the crowd, thus forming the corresponding pattern of "time" space "and" crowd ". The corresponding space of the crowd and the timing system of the "batch festival" make different branches, marriage groups, families and other groups have different "festival" time, which corresponds to the time. The Miao people take the view of time and space as the basis of cognition and the rational way of cognition of nature to cognize the society, thus forming the social cluster logic which is different from the society of Han people.
【作者单位】： 贵州大学人文学院;
【基金】：2013年国家社科基金重大招标项目(第二批)“中国苗族古经采集整理与研究”(13&ZD137) 贵州大学文科重点学科及特色学科重大科研项目“国家、市场与道路:历史上西南边疆民族的经济与社会”(GDZT201405)
【分类号】：C954
，
本文编号：2302289
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