礼失而求诸野:评韩国硕儒丁若镛的《与犹堂全书》

发布时间：2018-04-29 20:49

本文选题：丁若镛 + 上帝之死　；参考：《中国图书评论》2015年09期

【摘要】：正文化与政治相比,是一种让人"心悦诚服"的"软实力",在其交流和传播中创新的可能性较大,如犹太教徒在罗马帝国境内之演变成基督教徒,而基督教在远离巴勒斯坦之后又形成了天主教、基督教新教及新教下的各种新形态,甚至出现了基督教的"上帝之死派神学"(the Death of God Theology)。而东亚儒家文化圈中,韩国和日本在中古以后引入中国文化亦形成了独具特色的"实学"与"牧民学",即对
[Abstract]:Compared with politics, positive culture is a "convincing" "soft power", and it is more likely to innovate in its communication and dissemination, such as the evolution of Jews into Christians in the Roman Empire. After being far from Palestine, Christianity formed new forms of Catholicism, Protestantism and Protestantism, and even appeared the Death of God Theology. In the East Asian Confucian culture circle, the introduction of Chinese culture by Korea and Japan after the middle ancient times also formed a unique "practical study" and "herdsman study".
【作者单位】：德国慕尼黑工业大学管理学院;
【分类号】：G236

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