中国共产党早期对虚无主义的批判——以陈独秀为例

发布时间：2018-01-24 18:59

本文关键词： 虚无主义无政府主义陈独秀　出处：《马克思主义与现实》2017年02期 　论文类型：期刊论文

【摘要】：现代虚无主义20世纪初传入中国,赞赏者有之,忧虑者有之,批评者稀少,从马克思主义立场出发的批评者更稀缺。陈独秀利用初步掌握的马克思主义理论,对作为无政府主义极端派别的"中国式虚无主义"做了三点分析批评:政治哲学方面的不现实、极端个人自由势必导致物质和精神上的虚无化;中国当时的虚无主义与中国传统的老庄思想、佛教空观密切相关;虚无主义虽是直接从俄国、日本、欧洲引进,却更多是当时中国社会危机的综合反映。作为中国共产党对虚无主义思潮的第一次理论应对,这一批判至今仍具有重要的借鉴价值。
[Abstract]:Modern nihilism was introduced into China at the beginning of 20th century. There are admirers, worriers, and few critics, and critics from the Marxist standpoint are even scarcer. Chen Duxiu makes use of the preliminary Marxist theory. As an extreme faction of anarchism, "Chinese nihilism" is analyzed and criticized in three aspects: political philosophy is unrealistic, extreme personal freedom will inevitably lead to material and spiritual nihilism; The nihilism of China at that time was closely related to the traditional Chinese thoughts of Laozhuang and Buddhism. Although nihilism was introduced directly from Russia, Japan and Europe, it was more a comprehensive reflection of the social crisis in China at that time. It was the first theoretical response of the Communist Party of China to nihilism. This criticism still has important reference value up to now.
【作者单位】：山东大学马克思主义学院;
【基金】：国家社会科学基金重点项目“历史唯物主义的现实观研究”[项目编号:15AZX002]的阶段性研究成果
【分类号】：D231;D092
【正文快照】： 伴随着中国现代化建设的不断推进,现代性问题日益凸显,令人忧虑的现代虚无主义思潮不断泛起,值得马克思主义者予以批判检思。值得注意的是,这种思潮并不是改革开放后才进入中国的,而是20世纪初就传人中国,并在中国共产党成立初期就受到中国马克思主义者的批判反思。20世纪初期

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