从神圣到世俗到国家意识的觉醒与勃兴——当代中国国家精神的艰难出场

发布时间：2018-03-05 02:36

本文选题：神圣时代　切入点：世俗时代　出处：《东岳论丛》2017年05期 　论文类型：期刊论文

【摘要】：毛泽东时代是一个神圣的时代,他通过灌输毛泽东思想,"再造新人",建立了一个地上的天国——人民公社;邓小平时代是世俗时代,其世俗性在于改革开放对毛泽东个人意志的解构以及个体从政治国家中解放出来而对市民社会的回归;党的十八大之后是国家意识的再度觉醒时代,国家意识的觉醒以社会主义核心价值观的确立为标志,中国进入了国家意识主导的理性时代。生活的此岸性和彼岸性是神圣世界与世俗世界之间的界限,在神圣世界,人们生存于理想中,而且理想世界就是现实世界,现实世界就是理想世界;而在世俗世界,人们却不得不生存于现实之中,生活在此岸中。神圣时代到世俗时代到国家意识的觉醒,其内在是正反合的逻辑。
[Abstract]:The Mao Zedong era is a sacred time, he through the inculcation of Mao Zedong thought, "the reconstruction of new" set up a heaven on people's commune; the Deng Xiaoping era is a secular era, the secular lies in the reform and opening up of Mao Zedong's Deconstruction and will liberate the individual from the political state and civil society to return; after the party's eighteen national consciousness again era of awakening national consciousness awakening to the establishment of the socialist core values as a symbol, China entered the era of rational national consciousness. The leading bank and Paramitality life is sacred and secular world boundaries between the world, in the divine world, people live in the ideal in the real world, and the world is the ideal, the real world is the ideal world; and in the secular world, people have to live in reality, life in this world. When the sacred The awakening of the Secular Era to the consciousness of the state is inherent in the logic of the positive and the contrary.

【作者单位】：山东师范大学马克思主义学院;
【基金】：马克思主义理论研究和建设工程重大项目“弘扬中华传统文化与现代化研究”(2015YZD17)阶段性成果
【分类号】：D61

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