马克思主义中国化与儒家思想的文化自信之辨

发布时间：2018-03-13 04:36

本文选题：马克思主义中国化　切入点：儒家思想　出处：《思想理论教育》2017年09期 　论文类型：期刊论文

【摘要】：在当下高扬文化自信的同时,思想理论界出现了另类的主张,即"以儒(儒家思想)代马(马克思主义)"的错误主张。从文化传承的客观规律来说,文化自信当然包含对中华优秀传统文化的自信;但是,从中国近代发生的现代性转型历史来说,已经不能单纯凭借传统文化来达到文化自信,文化自信更大程度上取决于20世纪中国文化有机构成发生的革命性变化,即马克思主义中国化的文化的形成。这是一种中国独有的新型文化,既吸收了外来的马克思主义文化,又汲取了中国传统文化精华。因此,文化自信首先是马克思主义中国化的自信,而不是传统文化如儒家文化的自信。"以儒代马"的主张是另一种形式的历史虚无主义,在现代化的中国社会,没有可行的条件。
[Abstract]:At the same time as the cultural self-confidence is being raised, there is an alternative proposition in the field of ideological theory, that is, the erroneous proposition of "replacing horses (Marxism) with Confucianism (Confucianism)." from the objective law of cultural heritage, Of course, cultural self-confidence includes confidence in the excellent traditional Chinese culture. However, judging from the history of modern transformation in modern China, it is no longer possible to rely solely on traditional culture to achieve cultural confidence. Cultural self-confidence depends to a greater extent on the revolutionary changes that took place in the organic composition of Chinese culture in 20th century, that is, the formation of the Chinese culture of Marxism, which is a new type of culture unique to China, which absorbs foreign Marxist culture. Therefore, cultural self-confidence is above all the confidence of Marxism in China, not the confidence of traditional culture such as Confucian culture. The proposition of "Confucian horse" is another form of historical nihilism. In a modern Chinese society, there are no feasible conditions.
【作者单位】：中共上海市委党校马克思主义学院;
【分类号】：D61;G122

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