传统中国福利实践的社会逻辑——基于明清社会研究的解释

发布时间：2018-04-04 07:13

  本文选题：福利实践　切入点：社会逻辑　出处：《社会学研究》2017年02期

【摘要】：传统中国福利实践中的福、命、报等观念,不是自在的象征系统,而是作为融生产性与榨取性为一体的文化,渗透于社仓、义庄、义冢、善堂等福利制度的再生产过程中。因此,作为观念形态的象征文化,恰恰是汉人社会基本联结的粘合剂,其生产性和榨取性力量的结合,正是传统中国福利实践的"社会逻辑"。以福、命、报等基本社会范畴为中心的一整套象征体系,将土地权的超经济强制、国家通过贡赋过度汲取农业剩余、融赢利型经纪和保护型经纪为一体的乡绅支配、以"份"为制度形态的诸种地方公共福利实践都整合为一种社会本体论意义上的支配模式,即象征支配。
[Abstract]:The traditional concepts of happiness, fate and reward in the practice of welfare in China are not a symbol system of freedom, but as a culture of combining production and extraction, which permeate into the reproduction process of welfare systems such as social warehouse, Yizhuang, Yizuzuka and good church.Therefore, the symbolic culture, as an idealistic form, is precisely the binder of the basic social connection of the Han people, and the combination of its productive and extracted power is the "social logic" of the traditional Chinese welfare practice.A whole set of symbolic systems centered on the basic social categories such as blessing, life and reporting forced the super-economic land rights, and the state excessively absorbed the agricultural surplus through the tribute, and the squire dominated by the integration of profit-making brokers and protection-type brokers.The practice of local public welfare, which takes "share" as its institutional form, integrates into a dominant mode in the sense of social ontology, namely symbolic domination.
【作者单位】： 上海大学社会学院人类学与民俗学研究所;
【分类号】：D691.9
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本文编号：1708911