从双系传承到宗族建构——以韩国光山金氏为例

发布时间：2018-05-11 00:41

本文选题：韩国/朝鲜 + 双系传承　；参考：《江海学刊》2017年06期

【摘要】：在中国历史上,宗族是国家推行的一套礼制,宗族的建构与社会变革有关。韩国的宗族是在中国的强大影响之下建构起来的。但由于韩国在历史上实行双系传承制度,宗族的诸多要素在朝鲜原有的文化中并不具备。因此,韩国宗族的建构事实上面临着一个外来文化如何地方化的问题。韩国光山金氏的建立与发展是朝鲜宗族史上的一个典范,它的历史建构过程是在长期的文化变迁过程当中得以完成的。在这个过程中,国家的推动固然是大的前提,但更重要的是士大夫的地方化过程。他们回归乡村,在乡村中重建新的秩序,这才使得宗族的诸要素缓慢成形。在此基础之上,他们又通过复杂的联宗过程形成具有内部张力的宗族结构。总之,朝鲜宗族的建构既有受中国宗族意识形态影响的礼仪化的一面,同时又有根据利益关系而演变出来的实践。
[Abstract]:In the history of China, clan is a set of etiquette system, and the construction of clan is related to social change. Korean clans were constructed under the strong influence of China. However, due to the history of South Korea's dual lineage inheritance system, many elements of the clan in the original culture of North Korea do not have. Therefore, the construction of Korean clan actually faces the problem of how to localize foreign culture. The establishment and development of Guang Shan Kim in Korea is a model in the history of Korean clan, and its historical construction process was completed in the process of long-term cultural change. In this process, the promotion of the state is a major prerequisite, but more important is the localization of literati and officials. Their return to the countryside and the re-establishment of a new order in the countryside made the elements of the clan slow to take shape. On this basis, they form the clan structure with internal tension through the complex association process. In a word, the construction of Korean clan is influenced by Chinese patriarchal ideology.
【作者单位】：南京大学社会学院;
【基金】：国家社科基金青年项目“中韩宗族实体化与非实体化的比较研究”(项目号:12CSH074)的阶段性成果
【分类号】：D731.26

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