清代安徽慈善组织时空特征初探
发布时间：2019-05-12 09:29
【摘要】：清代安徽慈善组织发展时空特征显著。乾隆后期以后善堂数量大规模增加,嘉道以来数量增加更明显,主要表现在安庆府辖境施棺助葬安置流民类善堂普遍建立。安庆府属各县善堂主要以小社区应对流丐骚扰、胥吏验尸中讹诈居民为主,有少量民众应付杂泛差徭的因素。善堂集中在六安州、芜湖县与安庆府,因为芜湖乃交通枢纽商业发达,怀宁为巡抚所在地,安庆府各县处于交通干道,乃流民乞丐出省必经之地,各县有大批流民到附近各府租种或垦荒,流民外出对地方骚扰不可避免。乾隆后期以来善堂数量高度集中与小社区型善堂应对流民间的密切关系,成为清代安徽慈善组织的显著特征,这与江南小社区善堂"儒生化"特征迥异。
[Abstract]:The development of charity organizations in Anhui Province in Qing Dynasty has remarkable temporal and spatial characteristics. After the late Qianlong period, the number of good halls increased on a large scale, and the increase in the number since Jiadao was more obvious, which was mainly manifested in the establishment of a kind of good hall with coffins to help bury displaced people in the territory of Anqing government. Anqing prefectures mainly deal with the harassment of beggars in small communities, blackmail residents in the post-mortem examination of petty officials, and a small number of people deal with miscellaneous factors. Shantang is concentrated in Liuanzhou, Wuhu County and Anqing House, because Wuhu is a commercial hub for transportation, Huining is the seat of the governor, and Anqing prefectures are in the main traffic roads, which is a necessary place for beggars to leave the province. In each county, a large number of displaced people go to nearby governments to rent seeds or reclaim wasteland, and it is inevitable for displaced people to go out to harass the place. Since the late Qianlong period, the close relationship between the high concentration of the number of Shantang and the convective folk in the small community type has become a remarkable feature of Anhui charity organization in Qing Dynasty, which is quite different from the "Confucianism" characteristic of the small community in the south of the Yangtze River.
【作者单位】： 复旦大学历史地理研究中心;
【分类号】：D691.9
，
本文编号：2475279
[Abstract]:The development of charity organizations in Anhui Province in Qing Dynasty has remarkable temporal and spatial characteristics. After the late Qianlong period, the number of good halls increased on a large scale, and the increase in the number since Jiadao was more obvious, which was mainly manifested in the establishment of a kind of good hall with coffins to help bury displaced people in the territory of Anqing government. Anqing prefectures mainly deal with the harassment of beggars in small communities, blackmail residents in the post-mortem examination of petty officials, and a small number of people deal with miscellaneous factors. Shantang is concentrated in Liuanzhou, Wuhu County and Anqing House, because Wuhu is a commercial hub for transportation, Huining is the seat of the governor, and Anqing prefectures are in the main traffic roads, which is a necessary place for beggars to leave the province. In each county, a large number of displaced people go to nearby governments to rent seeds or reclaim wasteland, and it is inevitable for displaced people to go out to harass the place. Since the late Qianlong period, the close relationship between the high concentration of the number of Shantang and the convective folk in the small community type has become a remarkable feature of Anhui charity organization in Qing Dynasty, which is quite different from the "Confucianism" characteristic of the small community in the south of the Yangtze River.
【作者单位】： 复旦大学历史地理研究中心;
【分类号】：D691.9
，
本文编号：2475279
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