纳萨尔反叛中的学生运动与文化革命

发布时间：2018-04-12 06:51

本文选题：纳萨尔运动 + 印度毛派　；参考：《青年研究》2017年01期

【摘要】：20世纪60、70年代之交,出于对现实的不满和纳萨尔主义的吸引,孟加拉青年满怀激情地投身于革命运动。青年学生在纳萨尔运动中肩负着重要使命,印共(马列)试图通过歼灭战将他们培养成革命"新人"。随着运动从农村蔓延到城市,加尔各答在进行都市歼灭战的同时爆发了文化革命,青年学生猛烈攻击资产阶级的教育制度及其机构,捣毁历史名人、民族英雄的雕像。雕像破坏运动看似偶然和非理性,但却产生了预料之外的革命效果,标志着与原有政治理解模式之间的决裂。学生运动唤醒了青年一代的政治意识,促使知识界重新反思印度19世纪以来的历史与文化,最终推动了庶民研究和后殖民主义话语的发展。
[Abstract]:At the turn of the 1960s and 1970s, Bangladeshi youth passionately devoted themselves to the revolutionary movement out of dissatisfaction with reality and the attraction of Nasar doctrine.Young students had an important mission in the Nasar movement, and the Communist Party of India (Marxism-Leninist) tried to turn them into revolutionary "new men" through the war of annihilation.As the movement spread from the countryside to the cities, the cultural revolution broke out in Calcutta during the urban annihilation war. Young students attacked the bourgeois educational system and its institutions and destroyed statues of historical celebrities and national heroes.The statue destruction movement appears to be accidental and irrational, but it has an unexpected revolutionary effect and marks a break with the original political understanding model.The student movement awakened the political consciousness of the younger generation, prompted the intellectuals to rethink the history and culture of India since the 19th century, and finally promoted the development of plebeian studies and postcolonial discourse.
【作者单位】：中央民族大学世界民族学人类学研究中心;
【分类号】：D735.1

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