从王化到民时:汉唐间敦煌地区的皇家《月令》与本土时令

发布时间：2018-01-26 17:14

本文关键词： 敦煌阴阳时令《月令》地域政治生活日常　出处：《史林》2014年04期 　论文类型：期刊论文

【摘要】：本文梳理了敦煌文献中的时令内容,指出敦煌时令文献可大致分为两类:一类是由中央王朝颁行的皇家《月令》,另一类则是配合敦煌地域特色而生成的本土时令。在不同区域尺度上,时令知识也呈现出不同景致。以《四时月令诏条》和《御刊定礼记月令》写本为代表的皇家《月令》,折射出中央意识形态在敦煌的贯彻过程。而散落于蒙书、类书、字书、具注历、书仪等敦煌文献中的时令内容则反映了经典《月令》地方化与一般化的过程,也反映了时令作为一种知识在敦煌民间的生产、流通及消费过程。时令的国家政治象征意义与民间实际应用意义在敦煌文献中交汇,从而构成汉唐时期时令知识的两个主要面相。
[Abstract]:This paper analyzes the seasonal content in Dunhuang literature, Dunhuang literature pointed out that the season can be roughly divided into two categories: one is issued by the Central Dynasty Royal < Home >, the other is with the regional characteristics of Dunhuang and the local time. In different regional scale, seasonal knowledge has a different view. In four a letter home < > and < > a record monthly journal Royal Appointment Ceremony on behalf of the Royal "home", reflects the central ideology in the process of carrying out the Dunhuang. And scattered in the Mongolian books, books, books, note with calendar, seasonal Book instrument in Dunhuang literature reflects the process of the classic "Home > localization and general, but also reflects the season as a kind of knowledge in the process of Dunhuang folk production, circulation and consumption. The seasonal national political significance and practical significance in the intersection of Dunhuang folk literature, which constitute the knowledge of the two season during the Han and Tang Dynasties A major face.

【作者单位】：复旦大学历史学系;
【基金】：全国优秀博士学位论文作者专项资金“中古时代东亚博物学研究:以海外所藏稀见写本为中心”阶段性成果之一教育部“新世纪优秀人才支持计划”的资助
【分类号】：K870.6
【正文快照】： 时令,又称“月令”,即古代随季节制定的政令,广义来看,还包括岁时节令的内容。战国中晚期,时令吸收阴阳五行思想,形成更为严密的知识体系,固又有“阴阳时令”之称。1李零指出时令是古人式图与原始思维的反映,葛兆光则将其归入与“天”有关的方术。2时令上可为天子提供施政纲领

【参考文献】