杭州佛教石窟造像考

发布时间：2018-02-09 13:48

本文关键词： 石窟造像五代诗话西湖游览志馀佛教界武肃王曝书亭集来峰西湖香市三圣咸淳临安志 　出处：《美术观察》2015年05期 　论文类型：期刊论文

【摘要】：正在历史上,佛教给予杭州的文化印记是其他外来文化所无法比拟的。杭州自东晋咸和元年建灵隐寺之后,佛教得到了蓬勃发展。至唐末年时,"杭州内外及湖山之间,唐已前为三百六十寺,及钱氏立国,宋朝南渡,增为四百八十,海内都会,未有加于此者也"(见清孙治《西湖游览志馀卷十四方外寻踪》)。另如《五代诗话》卷一引《曝书亭集》曰:"寺塔之建,吴越武肃王倍于九国。"~([1])到南宋迁安时,杭州地区早已是"寺院林立,宝塔遍布,梵音不绝,钟磬相继"。~([2])佛教石窟造像活动自五代之后开始转移至江南,杭州佛教界就竭力利用造像活动进行宣扬,
[Abstract]:In history, the culture imprinted by Buddhism on Hangzhou is unparalleled by other foreign cultures. Since the establishment of Lingyin Temple in the Eastern Jin Dynasty and the first year, Buddhism has developed vigorously. By the end of the Tang Dynasty, "between Hangzhou and the Hushan Mountains, Before the Tang Dynasty, it was 360 monasteries, and Qian Shijiguo, the Song Dynasty Nandu, increased to 480. Those who have not been added to this are "(see the Qing Dynasty Sun Zhi" the West Lake Tour Taste Volume 14 seeking out the tracks outside "). Another example is the first volume of the" five dynasties Poems "to quote the Book of Disclosure Pavilion:" when the temple tower was built, the Wu Su king of Wu Yue was twice as great as the nine kingdoms. "([1]) when he arrived at Qian'an in the Southern Song Dynasty, The Hangzhou area has long been a place of "monasteries, pagodas, Brahmo, bell chimes," and the Buddhist grottoes were moved to the south of the Yangtze River since the five dynasties. The Buddhist circles in Hangzhou have tried their best to propagate the images by means of the idolatry activities. ([2]) the Buddhist grottoes in Hangzhou have been moving to the south of the Yangtze River since the five dynasties.
【作者单位】：浙江理工大学;
【基金】：浙江省哲学社会科学规划基金项目“东南佛国视角下的杭州佛教石窟造像遗产文化研究”,批准号:12JCWH09YB
【分类号】：K879.3

【共引文献】