纳西东巴教神路图中的33首大象源流考

发布时间：2018-04-16 16:01

  本文选题：纳西 + 东巴教　； 参考：《西藏民族大学学报(哲学社会科学版)》2017年05期

【摘要】：纳西东巴教神路图中有一头33首大象,以其独特的造型备受瞩目。为了理清东巴教神路图中33首大象形象的历史源流,通过比较纳西东巴经典、佛教经典、印度教经典《摩诃婆罗多》中有关33首大象的神话故事及记载,梳理33首大象传入纳西东巴教中的历史传播轨迹和造型特点及变异因素,重建其形象发展与传播的脉络。研究证明,纳西神路图中33首大象的原型是来自印度教中因陀罗坐骑33首大象(Airāvata)。印度教的33首大象Airāvata在宗教艺术作品中为了避开33首的繁密造型,常省略为3首大象形象。33首大象这一经典图像在纳西神路图中的留存,在一定程度上表明纳西东巴教艺术、神鬼谱系、教义教法诸层面深受印度教、耆那教、佛教等缘起于南亚区域的宗教传统的深刻影响。
[Abstract]:Naxi Dongba religious God Road in the map of a 33 elephants, with its unique shape of attention.In order to clarify the historical origin of the 33 elephant images in the Dongba sect, the mythological stories and records of 33 elephants in the Naxi Dongba Sutra, the Buddhist Classics and the Hindu Scripture Mahabharata are compared.In order to reconstruct the development and transmission of the image of 33 elephants introduced into the Naxi Dongba religion, the historical transmission track, the shape characteristics and the variation factors were combed.The study showed that the prototype of 33 elephants in the Naxi road map came from 33 Indra mounts in Hinduism.In religious works of art, 33 Hindu elephants, Air vata, are often omitted as three elephants. 33 elephants remain in the map of the Naxi Shenlu, to a certain extent, indicating the art of the Naxi Dongba religion.The lineage of ghosts, dogma and teachings are deeply influenced by the religious traditions of Hinduism, Jainism and Buddhism in South Asia.
【作者单位】： 中国社会科学院民族学与人类学研究所;
【分类号】：K86
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本文编号：1759608