移民与信仰——南朝道教墓券的历史背景研究

发布时间：2018-05-25 04:39

本文选题：道教墓券 + 永嘉移民　；参考：《中国史研究》2017年03期

【摘要】：本文认为南朝道教墓券反映出来自北方的永嘉移民及其后代,因"军乱"而无法再回归故里,只能舍却"先人"旧墓,死后在南方新入籍之地安葬的复杂心态。这批墓券反映的道教信仰,正与晋宋时期天师道经典中对"无极大道"神格的崇奉相吻合。结合史书、小说的点滴记载,可知两晋之际主要是来自北方青徐之地的流民南渡,将"大道"信仰带到江东。晋宋时期,具有"大道"信仰的北方流民主要分布在京口、晋陵一带。到南朝中后期,"大道"信仰又随着人口的迁移进一步向今天的湘赣、两广地区扩展。这样的论述会在现有的早期道教史"五斗米道-天师道"一源单线的论述模式之外,提出某种新的可能性。
[Abstract]:This paper holds that the Taoist tomb coupons of the Southern Dynasty reflect the complex mentality of Yongjia immigrants and their descendants from the north who could not return to their hometown because of the "military chaos", and could only give up the old tomb of the "ancestors" and bury themselves in the new naturalized land in the south after their death. The tomb coupons reflect the Taoist faith, which coincides with the worship of "Wuji Avenue" in the Tianshidao Classics of Jin and Song dynasties. According to the historical books and the little records of the novels, it can be seen that during the Jin Dynasty, the displaced people mainly came from the northern Qingxuzhi Land and brought the "Da Dao" faith to the east of the Yangtze River. During the Jin and Song dynasties, the northern displaced people with the belief of "Da Dao" were mainly distributed in the areas of Jingkou and Jin Mausoleum. By the middle and late Southern dynasties, the belief of "Da Dao" expanded to Hunan and Jiangxi, Guangdong and Guangxi with the migration of population. Such a discussion will put forward some new possibility in addition to the existing discussion mode of "Wudumi Taoism-Tian Shi Dao", one source and one line, in the early Taoist history.
【作者单位】：首都师范大学历史学院;
【基金】：教育部人文社科规划项目“古灵宝经所见的晋宋时代江东信仰世界”(12YJA770030)研究成果之一
【分类号】：B958;K871.42

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