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荷卣、荷壶真伪辨——兼论荷簋、荷尊的年代与族属

发布时间:2018-08-26 13:25
【摘要】:传世有9字铭文的荷壶,是利用战国时代的无铭鹰首壶,仿照商周时代的荷卣加刻铭文。荷是安阳殷都的望族。荷簋器主荷是子姓殷人。"公■殷年"即周公平三监叛乱之年。荷簋年代属周公摄政二年。"乃令荷嗣三族,为荷室","室"通"师",意为任命荷为掌管三族军队的统率。"三族"即齐、纪莱和逢伯之族。荷尊的"成周"意为成王所建的洛邑的周都。根据葬谥制度,成王是谥称而非生称。"成周"可以作为武成铜器与康王及其以后诸王铜器断代的标准。荷尊器主荷是与康王同祖同宗的周人。荷簋的荷与荷尊的荷不可能是同一个人。荷尊通篇内容都是康王的诰,是另一篇不见于记载的《康王之诰》。由于荷尊是康王诰"宗小子"荷的,可称之为《荷诰》。
[Abstract]:The lotus pot with 9 characters inscription is imitated on the inscription of Heyou in Shang and Zhou dynasties by using the first pot without inscriptions in the warring States period. He is the great family of Yin capital in Anyang. The master of the Hegui vessel is a man of Yin. " The year of the Great Yin was the year of Zhou's three just Rebellion. He Gui was a Regency of Zhou Gong for two years. " It is to order the three Hesi clan, to be the charge chamber "," the chamber "to" division ", means to appoint he as the head of the three clan army." The three tribes are Qi, Jilai and Fangbo. Hezun's "Cheng Zhou" means the Zhou capital of the Luoyi built by the king. According to the system of posthumous, Cheng Wang is a posthumous title, not a living name. " "Cheng Zhou" can be regarded as the standard of Wushu bronze ware and Kang Wang and later kings bronze wares. The main charge of the Hezun ware is the Zhou people who share the same ancestry with the king of Kang. The charge of the Hegui and the load of the Hezun can not be the same person. Hezun's entire article is King Kang's Letters Patent, another piece not recorded in the Letters Patent of Kang. Because he Zun is the king of Kang Kuo, can be called the Letters Letters Patent.
【作者单位】: 山东博物馆;
【分类号】:K876.41

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