从水井碑刻看贵州饮用水资源的利用与保护

发布时间：2019-03-02 19:23

【摘要】：水乃生命之源,天地万物繁衍生息都离不开水。水能润物,亦能养人。水井的出现是智慧的先民为解决生活、生产用水问题修建的器物,是人与自然和谐相处的产物,也是文明社会的一种表现。原始先民的精神生活和物质生活不断被水井所蕴含的文化所渗透。新石器时代的河姆渡古文化遗址发现中国最早的水井,说明远古时代的人类就已学会凿井取水。它是人类利用自然、尊重自然、顺应自然的文化符号。水井的出现一定程度上缓解了地表水匮乏的局面,是人类开始聚居的标志。水井作为村落社会的水秩序中心,维系了人与人、村寨、社会三者之间的联系。本文由五个部分组成。前言部分介绍了选题缘由及研究意义、研究现状、研究思路与方法、概念界定;第二部分介绍了水井碑刻的基本情况,如分布、类型、特点等;第三部分详细探讨了从碑刻研究贵州饮用水资源的利用问题;第四部分探讨了从碑刻研究贵州饮用水资源的保护问题;第五部分论述了水井碑刻蕴含的“法意识”与地方性环境保护意识给当今贵州带来的借鉴与启示作用;最后结语部分总结了文章的中心思想。水井碑刻见证了水井及其水资源背后的文化意蕴。人类对水资源的利用包括生活用水和生产用水两个方面,历史上官方关于水资源的记载多为水利,即生产、灌溉方面,对生活用水的历史记载较少,尤其是边疆地区、民族地区、落后地区更是屈指可数。而民间对自觉利用和保护饮用水资源、生活用水的记载较多,碑刻就是其中一种记载方式。本文试图以水井碑刻为基本史料,从社会史的角度,以水井为切入点,剖析明清以来至民国时期贵州村寨社会中的水井如何成为权力秩序中心以及背后蕴涵的生态环境文化。
[Abstract]:Water is the source of life, and everything in heaven and earth cannot reproduce without water. Water can moisten things and nourish people. The emergence of water wells is a product of harmony between man and nature as well as a manifestation of civilized society as well as an artifact built for solving the problem of life and producing water for the forebears of wisdom. The spiritual and material lives of the original ancestors were constantly permeated by the culture contained in the wells. The discovery of the earliest wells in China at the Heludu ancient cultural site in the Neolithic Age shows that ancient humans have learned to dig wells for water. It is a cultural symbol that human beings use, respect and conform to nature. The appearance of water well alleviates the shortage of surface water to a certain extent, and it is the symbol of human being's beginning to live together. As the water order center of village society, water well maintains the connection among people, villages and society. This paper consists of five parts. The preface introduces the reason and significance of the topic, the research status, the research ideas and methods, the definition of the concept, the second part introduces the basic situation of the water well inscription, such as distribution, type, characteristics and so on. The third part discusses in detail the utilization of drinking water resources in Guizhou from the inscriptions, the fourth part discusses the protection of drinking water resources in Guizhou from the inscriptions, and the fourth part discusses the protection of drinking water resources in Guizhou. The fifth part discusses the "legal consciousness" contained in the water well inscription and local environmental protection consciousness, which brings reference and enlightenment to Guizhou. Finally, the conclusion summarizes the central idea of the article. The well inscription bears witness to the cultural implications behind the well and its water resources. Human use of water resources includes two aspects: water for living and water for production. Most of the official records on water resources in history are water conservancy, that is, production and irrigation, and the historical records of water use for domestic use are less, especially in frontier areas. Ethnic areas, backward areas are even less numerous. There are many records about the self-conscious utilization and protection of drinking water resources, and the inscription is one of them. This article attempts to take the water well inscription as the basic historical material, from the angle of the social history and taking the well as the breakthrough point, to analyze how the water well in the village society of Guizhou since the Ming and Qing dynasties to the Republic of China period became the center of power order and the ecological environment culture behind it.
【学位授予单位】：贵州师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：K877.42

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